8237. 'And Israel saw the Egyptians dead on the seashore' means the sight of the damned dispersed this way and that. This is clear from the meaning of 'seeing' as the sight or catching sight of something; from the representation of 'the Egyptians' as those steeped in falsities arising from evil; from the meaning of 'the dead' as the damned, dealt with in 5407, 6119, 7494; and from the meaning of 'the seashore' as round about the outermost parts of hell. 'The shores' of something are plainly its outermost parts; and it has been shown previously that 'the sea' means hell. So it is that 'seeing them dead on the seashore' means the sight of the damned dispersed this way and that.

[2] Since the expression 'the sight of the damned' is used some explanation of what is implied by it is called for. Those in any one hell are not visible to the inhabitants of any other hell, not even to those in the nearest or immediately neighbouring hell, since they have been completely separated from one another. But they are visible to those in heaven, as often as the Lord pleases; for the Lord rules the hells too, by means of angels to whom the ability is given to see, from the place where they are, everything happening there. This is done to the end that in hell too order may exist, and also to the end that no one may do violence to another beyond the permitted limit. This function is entrusted to angels, and through it they exercise control over the hells. Sometimes good spirits as well are allowed to see into the hells and witness what is going on there; for it is quite in order for things on lower levels to be seen from a higher one, but not for those on a higher level to be seen from lower ones. Thus the hells and those who are there can be seen by those in heaven, but not vice versa. Consequently forms of evil can be seen from good, but not forms of good from evil, since good is higher and evil lower.

5407. 'And let us live and not die' means spiritual life. This is clear from the meaning of 'living and not dying' as spiritual life, for nothing else than this is meant in the internal sense by 'living and not dying'. In the next life 'life' generally means heaven, but specifically it means eternal happiness, while 'death' generally means hell, but specifically eternal unhappiness there, as is also evident from many places in the Word. The reason why heaven generally and eternal happiness specifically are called 'life' is that wisdom, which essentially is good, and intelligence, which essentially is truth, are present in heaven, and the life of such wisdom and intelligence is received from the Lord, the Source of the whole of life. But because the contrary of this exists in hell - that is to say, evil exists instead of good, and falsity instead of truth, so that spiritual life has been snuffed out there - what exists there, compared with that existing in heaven, is death. For spiritual death consists in evil and falsity, and it exists with man as the desire for what is evil and a consequent thinking what is false. Evil genii and spirits refuse to listen when it is said that they have no life or that they are dead. For they say that they do have life since they have the power of will and the power of thought. But they are told that since life resides in what is good and true it cannot possibly do so in what is evil and false, because the two are contraries.