Arcana Coelestia # 2781
2781. 'And saddled [his] ass' means the natural man which He prepared. This is clear from the meaning of 'an ass', dealt with below. In man there are things of the will and there are those of the understanding; with the former go those things which spring from good, with the latter those which spring from truth. There are various kinds of animals, by which things of the will springing from good are meant, such as lambs, sheep, goats, she-goats, young bulls, and oxen, see 1823, 2179, 2180; and there are also those by which are meant things of the understanding springing from truth, namely horses, mules, wild asses, camels, and asses, in addition to birds. 'A horse' means the understanding part of the mind, as has been shown above in 2761, 2762; 'a wild ass' means rational truth separated from good, see 1949; and 'a camel' means factual knowledge in general, and 'an ass' factual knowledge in particular, see 1486.
[2] There are two elements which constitute the natural degree of man's mind, or what amounts to the same, the natural man - natural good and natural truth. Natural good is the delight that flows forth from charity and faith, natural truth is knowledge of these. That natural truth is what is meant by 'an ass', and rational truth by 'a mule', becomes clear from the following places:In Isaiah,
A prophecy of the beasts of the south. In the land of distress and repression are the lion and the tiger, and from them come the viper and the flying fiery-serpent. They will bear their riches on the shoulders of young asses, and their treasures on the humps of camels - on a people [who] will not be any use [to them]; for the Egyptians will help in vain and to no advantage. Isaiah 30:6-7.
The expression 'the beasts of the south' is used of those who possess cognitions of good and truth but who make them matters of knowledge, not of life. In reference to those beasts it is said that those people 'bear their riches on the shoulders of young asses, and their treasures on the humps of camels', for the reason that 'young asses' means facts in particular, and 'camels' facts in general. 'The Egyptians', of whom it is said that they will help in vain and to no advantage, means knowledge, see 1164, 1165, 1186. It is evident to anyone that this prophecy has an internal sense and that without this it is understood by nobody, for without the internal sense no one can know what 'the prophecy of the beasts of the south' is, or what 'the lion and the tiger', or what 'the viper and the flying fiery-serpent', or what is meant by the words that 'those beasts were to bear their riches on the shoulders of young asses, and their treasures on the humps of camels', or why the assertion immediately follows that 'the Egyptians will help in vain and to no advantage'. 'Ass' is used with a like meaning in Israel's prophecy concerning Issachar, in Moses,
Issachar is a bony ass lying down between burdens. Genesis 49:14.
[3] In Zechariah,
This will be the plague with which Jehovah will smite all the peoples that wage war against Jerusalem. It will be a plague of the horse, the mule, the camel, and the ass, and every beast. Zechariah 14:12, 15.
'The horse, the mule, the camel, and the ass' means things of the understanding residing in man which will suffer from the plague. This is clear from every single detail before and after those verses, for the subject there is the plagues which are to precede the Last Judgement or. Close of the Age and to which John makes much reference in Revelation, as do the rest of the Prophets in various places. Those who are going to wage war at that time against Jerusalem, that is, against the Lord's spiritual Church and its truths, are meant by those animals. It will be the things of the understanding that will suffer from such plagues
[4] In Isaiah,
Blessed are you who sow beside all waters, who send forth the foot of the ox and the ass. Isaiah 32:20.
'Sowing beside all waters' stands for those who allow themselves to be taught spiritual things - 'waters' meaning spiritual things and so things that constitute an understanding of truth, see 680, 739, 2702. 'Who send forth the foot of the ox and the ass' stands for natural things that are to be of service, 'ox' meaning the natural as regards good, 2180, 2566, 'ass' the natural as regards truth.
[5] In Moses,
Binding his young ass to the vine and the foal 1 of his she-ass to the choice vine. He washes his vesture in wine and his cloak in the blood of grapes. Genesis 49:11.
This is the prophecy of Jacob, by then Israel, concerning the Lord. 'The vine' and 'the choice vine' stand for the spiritual Church, external and internal, 1069. 'Young ass' stands for natural truth, 'the foal of a she-ass' for rational truth. The reason 'the foal of a she-ass' means rational truth is that 'a she ass' means the affection for natural truth, 1486, while her foal means rational truth, see 1895, 1896, 1902, 1910.
[6] In former times a judge used to ride on a she-ass and his sons on young asses, the reason being that judges represented the goods of the Church and their sons truths derived from those goods. A king however used to ride on a she-mule and his sons on mules, the reason being that kings and their sons represented the truths of the Church, see 1672, 1728, 2015, 2069. The fact that a judge rode on a she-ass is clear in the Book of Judges,
My heart goes out to the law-givers of Israel offering themselves willingly among the people. Bless Jehovah, you who ride on white she-asses, you who sit on Middin. 2 Judges 5:9-10.
The fact that judges' sons rode on young asses,
Jair the judge over Israel had thirty sons who rode on thirty young asses. Judges 10:3-4.
And elsewhere in the same book,
Abdon the judge of Israel had forty sons and thirty grandsons who rode on seventy young asses. Judges 12:14.
David said to them, Take with you the servants of your lord and cause Solomon my son to ride on the she-mule which is mine. And they caused Solomon to ride on King David's she-mule. And Zadok the priest and Nathan the prophet anointed him king in Gihon. 1 Kings 1:33, 38, 44-45.
The fact that the king's sons rode on mules,
All King David's sons arose, and they rode each on his mule and fled because of Absalom. 2 Samuel 13:29.
[7] From all this it is evident that riding on a she-ass indicated the judge, and riding on a she-mule the king; riding on a young ass indicated the judge's sons, and doing so on a mule the king's sons. They indicated these personages because, as has been stated, 'a she-ass' represented and meant the affection for natural good and truth, 'a she-mule' the affection for rational truth, 'an ass or young ass' natural truth itself, and 'a mule' as well as 'the foal of a she-ass' rational truth. This shows what is meant by the prophetical words that refer to the Lord, in Zechariah,
Exult, O daughter of Zion! Rejoice, O daughter of Jerusalem! Behold, your King will come to you. He is just and having salvation, humble and riding on an ass, and on a young ass, the foal of she-asses. His dominion will be from sea to sea, and from the River to the ends of the earth. Zechariah 9:9-10.
The fact that the Lord wished to ride on these when He was about to enter Jerusalem is well known from the Gospels. The event is referred to in Matthew as follows,
Jesus sent two disciples, saying to them, Go into the village opposite you, and immediately you will find a she-ass tied, and a colt with her; untie them and bring them to Me. This took place to fulfil what was spoken by the prophet saying, Tell the daughter of Zion, Behold, your King is coming to you, meek seated on a she-ass, and on a colt, the foal of a beast of burden. And they brought the she-ass and the colt and laid their garments on them and set Him on them. Matthew 21:2, 4-5, 7.
[8] 'Riding on an ass' served to indicate that the natural was subordinate, and 'riding on a colt, the foal of a she-ass' that the rational was so; for 'the foal of a she-ass' is similar in meaning to 'a mule', as has been shown above, where Genesis 49:11 is referred to. 3 From this - the spiritual meaning of these animals - and because it was the right of the supreme judge and of the king to ride on them, and at the same time so that He might fulfil the representatives of the Church, the Lord was pleased to ride in this way. His doing so is described in John as follows,
The next day a great crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees, and went to meet Him, and cried, Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel! Jesus found a young ass and sat on it, as it is written, Fear not, daughter of Zion; behold, your King is coming, sitting on a she-ass's colt! These things however His disciples had not understood at first, but when Jesus was glorified, then they remembered that these things had been written of Him, and that they had done these things for Him. John 12:12-16; Mark 11:1-12; Luke 19:28-41.
[9] From an this it may now be clear that every single thing in the Church of that period was representative of the Lord, and consequently of the celestial and spiritual things that are in His kingdom; even the she-ass and the colt of the she-ass were so, which represented the natural man as regards good and truth. The reason for the representation was that the natural man ought to serve the rational, and the rational to serve the spiritual; but the spiritual ought to serve the celestial, and the celestial to serve the Lord. This is the order in which one is subordinated to another.
[10] Because 'an ox and an ass' meant the natural man as regards good and truth many laws were therefore laid down in which oxen and asses are mentioned. At first glance these laws do not seem to be worthy of mention in the Divine Word, but when they are interpreted as to their internal sense, that which is spiritual and of great importance is seen within these laws, such as the following laws in Moses,
If anyone opens a pit, or if anyone digs a pit and does not cover it, and an ox or an ass falls into it, the owner of the pit shall recompense its owner with silver, and the dead animal shall be his. Exodus 21:33-34.
If you meet your enemy's ox or his ass going astray you shall certainly lead it back to him. If you see the ass of one who hates you lying under its burden, and you are disinclined to remove it, you shall certainly help to remove it from it. Exodus 23:4-5; Deuteronomy 22:1, 3.
You shall not see your brother's ass or ox falling down in the road and hide yourself from them; you shall certainly help to lift them. Deuteronomy 22:4.
You shall not plough with an ox and an ass together. You shall not wear mingled material made of wool and linen together. Deuteronomy 22:10-11.
Six days you shall do your works, and on the seventh day you shall rest, in order that your ox and your ass may rest, and the son of your woman servant, and the settler. Exodus 23:12.
Here 'ox and ass' in the spiritual sense means nothing other than natural good and truth.
Poznámky pod čarou:
1. literally, the son
2. A Hebrew word, the meaning of which is uncertain.
3. i.e. in subsection 5 of this paragraph 378:5
Judges 6
1
The children of Israel did that which was evil in the sight of Yahweh: and Yahweh delivered them into the hand of Midian seven years.
2
The hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.
3
So it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;
4
and they encamped against them, and destroyed the increase of the earth, until you come to Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor donkey.
5
For they came up with their livestock and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it.
6
Israel was brought very low because of Midian; and the children of Israel cried to Yahweh.
7
It happened, when the children of Israel cried to Yahweh because of Midian,
8
that Yahweh sent a prophet to the children of Israel: and he said to them, "Thus says Yahweh, the God of Israel, 'I brought you up from Egypt, and brought you forth out of the house of bondage;
9
and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land;
10
and I said to you, "I am Yahweh your God; you shall not fear the gods of the Amorites, in whose land you dwell." But you have not listened to my voice.'"
11
The angel of Yahweh came, and sat under the oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
12
The angel of Yahweh appeared to him, and said to him, "Yahweh is with you, you mighty man of valor!"
13
Gideon said to him, "Oh, my lord, if Yahweh is with us, why then has all this happened to us? Where are all his wondrous works which our fathers told us of, saying, 'Didn't Yahweh bring us up from Egypt?' But now Yahweh has cast us off, and delivered us into the hand of Midian."
14
Yahweh looked at him, and said, "Go in this your might, and save Israel from the hand of Midian. Haven't I sent you?"
15
He said to him, "O Lord, how shall I save Israel? Behold, my family is the poorest in Manasseh, and I am the least in my father's house."
16
Yahweh said to him, "Surely I will be with you, and you shall strike the Midianites as one man."
17
He said to him, "If now I have found favor in your sight, then show me a sign that it is you who talk with me.
18
Please don't go away, until I come to you, and bring out my present, and lay it before you." He said, "I will wait until you come back."
19
Gideon went in, and prepared a young goat, and unleavened cakes of an ephah of meal. He put the meat in a basket and he put the broth in a pot, and brought it out to him under the oak, and presented it.
20
The angel of God said to him, "Take the meat and the unleavened cakes, and lay them on this rock, and pour out the broth." He did so.
21
Then the angel of Yahweh stretched out the end of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire went up out of the rock, and consumed the meat and the unleavened cakes; and the angel of Yahweh departed out of his sight.
22
Gideon saw that he was the angel of Yahweh; and Gideon said, "Alas, Lord Yahweh! Because I have seen the angel of Yahweh face to face!"
23
Yahweh said to him, "Peace be to you! Don't be afraid. You shall not die."
24
Then Gideon built an altar there to Yahweh, and called it "Yahweh is Peace." To this day it is still in Ophrah of the Abiezrites.
25
It happened the same night, that Yahweh said to him, "Take your father's bull, even the second bull seven years old, and throw down the altar of Baal that your father has, and cut down the Asherah that is by it;
26
and build an altar to Yahweh your God on the top of this stronghold, in an orderly way, and take the second bull, and offer a burnt offering with the wood of the Asherah which you shall cut down."
27
Then Gideon took ten men of his servants, and did as Yahweh had spoken to him: and it happened, because he feared his father's household and the men of the city, so that he could not do it by day, that he did it by night.
28
When the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bull was offered on the altar that was built.
29
They said one to another, "Who has done this thing?" When they inquired and asked, they said, "Gideon the son of Joash has done this thing."
30
Then the men of the city said to Joash, "Bring out your son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it."
31
Joash said to all who stood against him, "Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death while [it is yet] morning. If he is a god, let him contend for himself, because someone has broken down his altar."
32
Therefore on that day he named him Jerub-Baal, saying, "Let Baal contend against him, because he has broken down his altar."
33
Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel.
34
But the Spirit of Yahweh came on Gideon; and he blew a trumpet; and Abiezer was gathered together after him.
35
He sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.
36
Gideon said to God, "If you will save Israel by my hand, as you have spoken,
37
behold, I will put a fleece of wool on the threshing floor; if there be dew on the fleece only, and it be dry on all the ground, then shall I know that you will save Israel by my hand, as you have spoken."
38
It was so; for he rose up early on the next day, and pressed the fleece together, and wrung the dew out of the fleece, a bowl full of water.
39
Gideon said to God, "Don't let your anger be kindled against me, and I will speak but this once. Please let me make a trial just this once with the fleece. Let it now be dry only on the fleece, and on all the ground let there be dew."
40
God did so that night: for it was dry on the fleece only, and there was dew on all the ground.
