Bible

 

阿摩司書 5

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1 以色列家啊,要我為你們所作的哀歌

2 以色列民(原文是處女)跌倒,不得再起;躺在地上,無人攙扶。

3 耶和華如此以色列家的城發出一兵的,只剩一;發出一的,只剩個。

4 耶和華以色列家如此:你們要尋求我,就必存活。

5 不要往伯特利尋求,不要進入吉甲,不要過到別是巴;因為吉甲必被擄掠,伯特利也必歸於無有。

6 尋求耶和華,就必存活,免得他在約瑟家像發出,在伯特利焚燒,無人撲滅。

7 你們這使公平變為茵蔯、將公丟棄於的,

8 尋求那造昴星和參星,使死蔭變為晨光,使白日變為黑夜,命水來澆在上的─耶和華是他的名;

9 他使力強的忽遭滅亡,以致保障遭遇毀壞。

10 你們怨恨那在城門口責備人的,憎惡那正直話的。

11 你們踐踏貧民,向他們勒索麥子;你們用鑿過的石頭建造房屋,卻不得在其內;栽種美好的葡萄園,卻不得所出的酒。

12 知道你們的罪過何等多,你們的惡何等大。你們苦待人,收受賄賂,在城門口屈枉窮乏人。

13 所以通達人見這樣的時勢必靜默不言,因為時勢真惡。

14 你們要求善,不要求惡,就必存活。這樣,耶和華─萬軍之必照你們所的與你們同在。

15 要惡惡善,在城門口秉公行義;或者耶和華─萬軍之向約瑟的餘民施恩。

16 耶和華─萬軍之如此:在一切寬闊處必有哀號的聲音;在各街市上必有人:哀哉!哀哉!又必農夫來哭號,善唱哀歌的來舉哀。

17 在各葡萄園必有哀號的聲音,因為我必從你中間經過。這是耶和華的。

18 想望耶和華日子來到的有禍了!你們為何想望耶和華的日子呢?那日黑暗沒有明,

19 景況好像躲避獅子遇見,或是進房屋,就被咬。

20 耶和華的日子不是黑暗沒有明麼?不是幽毫無輝麼?

21 我厭惡你們的節期,也不喜悅你們的嚴肅會。

22 你們雖然向我獻燔祭和素祭,我卻不悅納,也不顧你們用肥畜獻的平安祭;

23 要使你們歌唱的聲音遠離我,因為我不你們彈琴的響聲。

24 惟願公平如大滾滾,使公如江滔滔。

25 以色列家啊,你們在曠野四十年,豈是將祭物和供物獻給我呢?

26 你們抬著為自己所造之摩洛的帳幕和偶像的龕,並你們的

27 所以我要把你們擄到大馬色以外。這是耶和華、名為萬軍之的。

   

Komentář

 

Seek

  

The meaning of "to seek" in the Bible is pretty straightforward, but there is a bit of nuance. In most cases "seek" or "look for" is connected with truth and knowledge, where "desire" is connected with love and affection. This makes sense; the idea of "seeking" is connected to sight, and sight corresponds to our intellect and capacity to understand truth.

(Odkazy: Apocalypse Explained 550; Apocalypse Revealed 429; Arcana Coelestia 4719, 6770, 6771, 7021, 8298)

Ze Swedenborgových děl

 

Arcana Coelestia # 7021

Prostudujte si tuto pasáž

  
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7021. 'For all the men seeking your soul are dead' means the removal of falsities endeavouring to destroy the life of truth and good. This is clear from the meaning of 'being dead' as the fact that they have been removed, since those who are dead have also been removed; from the meaning of the Egyptians, to whom 'the men' refers here, as those who are under the influence of falsities, dealt with in 6692; and from the meaning of 'those seeking the soul' as those who endeavour to destroy life. And since spiritual life is the life of truth which belongs to faith and of good which belongs to charity, it is called the life of truth and good. From all this it is evident that 'all the men seeking your soul are dead' means the removal of falsities endeavouring to destroy the life of truth and good. In the Word 'soul' (anima) is used to mean every living thing and is also attributed to living creatures (animalia). But the proper use of the word 'soul' is in reference to a human being; and when used in this way it can vary in meaning. A person himself is called a soul, because the life in general within him is called the soul; more specifically the life or activity of his understanding is called such, and so too is the life or activity of his will.

[2] But in the spiritual sense 'soul' is used to mean the life of truth belonging to faith and the life of good belonging to charity, or in general to mean a person himself in respect of his spirit that lives after death, which is the meaning that 'soul' has in Matthew,

Do not fear those who can kill the body but cannot kill the soul. Matthew 10:28.

In the same gospel,

What does it profit a person if he gains the whole world but suffers the loss of his soul? Or what will a person give as a price sufficient for the redemption of his soul? Matthew 16:26.

In Luke,

The Son of Man did not come to destroy people's souls but to save them. Luke 9:56.

In Ezekiel,

You have desecrated Me among My people, to kill souls that ought not to die, and to keep alive souls that ought not to live. Ezekiel 13:19.

In these places 'soul' stands for a person's spiritual life, the life which is that of his spirit after death. 'Killing the soul', 'suffering the loss of one's soul', and 'destroying the soul' stand for dying spiritually or being subject to damnation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.