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阿摩司書 3

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1 以色列人哪,你們全家是我從埃及領上來的,當耶和華攻擊你們的

2 在地上萬族中,我只認識你們;因此,我必追討你們的一切罪孽。

3 人若不同心,豈能同行呢?

4 獅子若非抓食,豈能在林中咆哮呢?少壯獅子若無所得,豈能從洞中發聲呢?

5 若沒有機檻,雀豈能陷在網羅裡呢?網羅若無所得,豈能從上翻起呢?

6 城中若吹角,百姓豈不驚恐呢?災禍若臨到一城,豈非耶和華所降的麼?

7 耶和華若不將奧秘指示他的僕人─眾先知,就一無所行。

8 獅子吼叫,誰不懼呢?耶和華發命,誰能不預言呢?

9 要在亞實突的宮殿中和埃及宮殿裡傳揚:你們要聚集撒瑪利亞上,就見城中有何等大的擾亂與欺壓的事。

10 那些以強暴搶奪財物、積蓄在自己家中的人不知道行正直的事。這是耶和華的。

11 所以耶和華如此:敵人必來圍攻這,使你的勢力衰微,搶掠你的家宅。

12 耶和華如此:牧人怎樣從獅子中搶回兩條羊或半個耳朵,撒瑪利亞以色列人躺臥在床角上或鋪繡花毯的榻上,他們得救也不過如此。

13 耶和華─萬軍之:當這話,警戒雅各家。

14 我討以色列罪的日子,也要討伯特利祭壇的罪;角必被砍下,墜落於

15 我要拆毀過冬和過夏的房屋象牙房屋也必毀滅;高大的房屋都歸無有。這是耶和華的。

   

Bible

 

阿摩司書 6:8

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8 耶和華萬軍之指著自己起誓,我憎惡雅各的榮華,厭棄他的宮殿;因此我必將城和其中所有的都交付敵人。

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)