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阿摩司書 2

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1 耶和華如此摩押次地犯罪,我必不免去他的刑罰;因為他將以東王的骸焚燒成灰。

2 我卻要降摩押,燒滅加略的宮殿摩押必在鬨嚷吶喊吹角之中亡。

3 我必剪除摩押中的審判者,將其中的一切首領和他一同殺戮。這是耶和華的。

4 耶和華如此猶大次地犯罪,我必不免去他們的刑罰;因為他們厭棄耶和華的訓誨,不遵守他的律例。他們列祖所隨從虛假的偶像使他們走迷了。

5 我卻要降猶大,燒滅耶路撒冷宮殿

6 耶和華如此以色列人次地犯罪,我必不免去他們的刑罰;因他們為人,為一雙鞋了窮人。

7 他們見窮上所蒙的灰也都垂涎,阻礙謙卑道路。父子同一個女子行淫,褻瀆我的名。

8 他們在各旁鋪人所當的衣服,臥在其上,又在他們的廟中受罰之人的酒。

9 我從以色列人面前除滅亞摩利人。他雖大如香柏樹,堅固如橡樹,我卻上滅他的果子,絕他的本。

10 我也將你們從埃及領上來,在曠野引導你們四十年,使你們得亞摩利人之為業。

11 我從你們子弟中興起先知,又從你們少年人中興起拿細耳人。以色列人哪,不是這樣麼?這是耶和華的。

12 你們卻給拿細耳人酒喝,囑咐先知:不要預言

13 看哪,在你們所住之地,我必壓你們,如同裝滿禾捆的車壓物一樣。

14 快跑的不能逃脫;有力的不能用力;剛勇的也不能自救。

15 的不能站立;腿快的不能逃脫;騎的也不能自救。

16 到那日,勇士中最有膽量的,必赤身逃跑。這是耶和華的。

   

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Exploring the Meaning of Amos 2

Napsal(a) E. Taylor, Helen Kennedy

In the Book of Amos, chapter two begins with the Lord declaring his anger against the people of Moab, Judea, and Israel. They have committed various wrongs against the Lord and the church, despite His efforts to guide them, and the chapter goes on to suggest that the Lord is losing faith in His people.

Verses 1-8 of this chapter describe the specific ways in which people can destroy or misuse the good and truth of the Word.

Verses 1-3 discuss the Moabites specifically. They represent people who corrupt the good and truth of the church, meaning they would twist what they learned from the Word to suit their own selfish purposes. Bones represent natural truths that we can use as a framework to support all higher knowledge that we learn, so the fact that people were ‘burning bones’ means they destroyed their own foundation to gain spiritual knowledge. In verse 3, the Lord says that he will cut off the judge and the prince, meaning that the Moabites’ failure to determine what is good (like the judge), and lead a life based in truth (like the prince) will not stand against the real spiritual principles of the Lord.

Verses 4-5 are about people who destroy celestial things from the Word, by turning their hearts away from the Lord. The people of Judea had believed they were the Lord’s chosen people for so many generations at this point that they grew complacent, and no longer felt they needed to obey the Lord’s commandments.

Verses 6-8 tell what can happen when people pervert spiritual truths from the church, and turn them into falsities. Swedenborg writes that most of the images from these verses - silver, shoes, dust, wine - can all represent either falsity, or only the most external type of truth. The Israelites were turning to these falsities and to their own greed, instead of using the Lord’s truths to help the poor and the meek.

In verses 9-11, the Lord reminds the children of Israel of everything he has done to prepare them for salvation. He fought for them and delivered them from Egypt, lifted up their leaders and prophets, and provided them with the truths they would need in order to be regenerated.

He also shows that He has the strength to punish them, because He’s already overcome the Amorites, who symbolize evil in general (Secrets of Heaven 6306).

Verses 12-16 describe how the Israelites perverted the knowledge the Lord tried to give them. Instead of trusting what the Lord had taught them, they turned to their own self-righteousness for guidance. Since they thought they had all the answers, they corrupted the Nazarites and silenced the prophets. Without a proper understanding of the Lord’s teachings, the people were no longer equipped to fight against evils or to grow spiritually.

At face value, this chapter depicts the Lord as an angry god who will punish those who disobey him. What seems to be anger is actually the Lord fiercely protecting us, and calling us to follow Him. This chapter reminds us to turn our hearts toward the Lord, and to live according to the truths of the Word.

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Genesis 34:20

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20 Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying,