Bible

 

撒迦利亚书 3

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1 天使(原文是他)又指给我祭司约书亚站在耶和华的使者面前;撒但也站在约书亚的右边,与他作对。

2 耶和华向撒但:撒但哪,耶和华责备你!就是拣选耶路撒冷耶和华责备你!这不是从中抽出来的一根柴麽?

3 约书亚穿着污秽的衣服站在使者面前。

4 使者吩咐站在面前的:你们要脱去他污秽的衣服;又对约书亚:我使你脱离罪孽,要给你穿上华美的衣服

5 :要将洁净的冠冕戴在他上。他们就把洁净的冠冕戴在他上,给他穿上华美的衣服耶和华的使者在旁边站立

6 耶和华的使者告诫约书亚

7 万军之耶和华如此:你若遵行我的道,谨守我的命令,你就可以管理我的家,看守我的院宇;我也要使你在这些站立的人中间来往。

8 祭司约书亚啊,你和在你面前的同伴都当。他们是作预兆的。我必使我仆人卫的苗裔发出。

9 看哪,我在约书亚面前所立的石头,在石头上有眼。万军之耶和华:我要亲自雕刻这石头,并要在日之间除掉这的罪孽。

10 当那日,你们各要请邻舍坐在葡萄树和无花果树。这是万军之耶和华的。

   

Komentář

 

Man (male)

  
by Claude Lefebvre

The relationship between men and women is deep and nuanced, and one entire book of the Writings -- Conjugial Love -- is devoted to the subject. So we can hardly offer a full explanation here. In a very general sense, though, the Writings say that men are creatures of intellect, driven by the love of growing wise; women, meanwhile are creations of affection, driven by the love of wisdom and the good that wisdom can do. They are formed this way to reflect the Lord's Divine Love and Divine Wisdom, and so that they can form marriages that reflect the unity of Divine Love and Divine Wisdom. Marking differences between men and women can be a touchy thing, but realistically it's easy to see that men tend to love acquiring knowledge whether it has any practical application or not. Many of them can spout out sports statistics or hold court on the workings of the internal combustion engine, even though it is knowledge they are not likely to ever use. They find such knowledge interesting for its own sake. It follows, then, that when the Bible speaks of men, the men represent facts, ideas, knowledge, truth, intellect and wisdom -- or in the negative sense falsity, twisted logic, and reasoning that is devoid of concern for others.