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民数记 20

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1 间,以色列全会众到了寻的旷野,就在加低斯。米利暗在那里,就葬在那里。

2 会众没有喝,就聚集攻击摩西亚伦

3 百姓向摩西争闹我们的弟兄曾死在耶和华面前,我们恨不得与他们同死。

4 你们为何把耶和华的会众领到这旷野、使我们和牲畜都在这里呢?

5 你们为何逼着我们埃及、领我们到这坏地方呢?这地方不好撒种,也没有无花果树、葡萄树、石榴树,又没有

6 摩西亚伦离开会众,到会幕口,俯伏在地;耶和华的荣光向他们显现。

7 耶和华晓谕摩西

8 你拿着杖去,和你的哥哥亚伦招聚会众,在他们眼前吩咐磐石发出来,就从磐石流出,会众和他们的牲畜喝。

9 於是摩西耶和华所吩咐的,从耶和华面前取了杖去。

10 摩西亚伦就招聚会众到磐石前。摩西:你们这些背叛的人:我为你们使从这磐石中流出来麽?

11 摩西,用杖击打磐石两下,就有许多流出来,会众和他们的牲畜都了。

12 耶和华摩西亚伦:因为你们不信我,不在以色列人眼前尊我为,所以你们必不得领这会众进我所赐他们的去。

13 名叫米利巴,是因以色列人耶和华争闹,耶和华就在他们面前显为。(米利巴就是争闹的意思)

14 摩西从加低斯差遣使者去见以东王,:你的弟兄以色列人这样我们所遭遇的一切艰难,

15 就是我们的列祖埃及我们埃及埃及人恶待我们的列祖和我们

16 我们哀求耶和华的时候,他我们声音,差遣使者把我们埃及领出来。这事你都知道。如今,我们在你边界上的城加低斯。

17 求你容我们从你的经过。我们不走田间和葡萄园,也不里的,只走大道(原文作王道),不偏左右,直到过了你的境界。

18 以东:你不可从我的地经过,免得我带刀出去攻击你。

19 以色列人我们要走大道上去;我们和牲畜若你的,必你价值。不求别的,只求你容我们步行过去。

20 以东:你们不可经过!就率领许多人出来,要用强硬的攻击以色列人。

21 这样,以东王不肯容以色列人从他的境界过去。於是他们去,离开他。

22 以色列全会众从加低斯起行,到了何珥

23 耶和华在附近以东边界的何珥上晓谕摩西亚伦

24 亚伦要归到他列祖(原文作本民)那里。他必不得入我所赐以色列人;因为在米利巴,你们违背了我的命。

25 你带亚伦和他的儿子以利亚撒上何珥

26 亚伦的圣衣脱下来,给他的儿子以利亚撒穿上;亚伦在那里,归他列祖。

27 摩西就照耶和华所吩咐的行。三人当着会众的眼前上了何珥

28 摩西亚伦的圣衣脱来,给他的儿子以利亚撒穿上,亚伦顶那里。於是摩西和以利亚撒

29 全会众,就是以色列全家,见亚伦已经死了,便都为亚伦哀哭了三十

   

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Thirty

  

'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six, it signifies some aspect of combat, because 'five' signifies some part or aspect, and 'six,' combat. From three multiplied by ten, it signifies something full of remains of good and truth, because 'three' signifies fullness, and 'ten,' remains of good and truth. A composite number involves the same as the simple numbers it has as its factors.

(Odkazy: 2 Samuel 5:4; Arcana Coelestia 5335; Luke 3, 3:23, 23; Numbers 4:3, 4:23, 4:30)

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Arcana Coelestia # 5335

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5335. 'And Joseph was a son of thirty years' means a state when the quantity of remnants was complete. This is clear from the meaning of 'thirty' as a completed number of remnants, dealt with below, and from the meaning of 'years' as states, dealt with in 482, 487, 488, 493, 893. In the Word the number thirty can mean some existence of conflict, or else it can mean a completed number of remnants. The reason why that number has this twofold meaning is that it is arrived at by multiplying five and six, or else by multiplying three and ten. When it is the product of five times six it means some existence of conflict, 2276, because 'five' means some, 649, 4638, 5291, and 'six' conflict, 720, 737, 900, 1709. But when thirty is the product of three times ten it means a completed number of remnants, because 'three' means that which is complete, 2788, 4495, and 'ten' means remnants, 576, 1906, 2284. A composite number implies much the same as the simple ones of which it is the product, 5291. Remnants are the truths joined to good which have been stored away by the Lord in a person's interior parts, see 468, 530, 560, 561, 576, 660, 1050, 1738, 1906, 2284, 5135.

[2] A completed number of remnants is likewise meant by 'thirty' - as it is also by 'sixty', and by 'a hundred' too - in Mark,

The seed which fell into good ground yielded fruit growing up and increasing. One bore thirty-fold, and another sixty, and another a hundred. Mark 4:8, 10.

Each of these numbers, being a multiple of ten, means a completed number of remnants. Also, because no one can be regenerated - that is, permitted to enter into spiritual temptations, by means of which regeneration is effected - until he has received a completed number of remnants, it was therefore laid down that no Levite should carry out any work in the tent of meeting until he was fully thirty years old. Their work or function is also called 'military service', being referred to in Moses as follows,

Take a census of the sons of Kohath from the midst of the sons of Levi - from sons thirty years of age and over, up to sons fifty years of age, everyone coming to perform military service, to do the work in the tent of meeting. Numbers 4:2-3.

Much the same is said regarding the sons of Gershon, and much the same regarding the sons of Merari, in verses 22, 23, 29, 30, and then in verses 35, 39, 43. Of that same chapter in Moses. And something similar is implied where it says that David began to reign when he was a son thirty years of age, 2 Samuel 5:4.

[3] From all this one may now see why the Lord did not make Himself known until He was thirty years of age, Luke 3:23. At that age a completed number of remnants existed with Him, though these remnants which the Lord possessed were ones that He Himself had acquired for Himself. They were also Divine ones and the means by which He united His Human Essence to His Divine Essence and made that Human Essence Divine, 1906. In Him therefore lies the reason why 'thirty years' means a state when the quantity of remnants is complete and why the priests the Levites began to perform their specific functions when they were thirty years old. And because he was to represent the Lord's kingship, David did not begin to reign until he was that same age. For every representative is derived from the Lord, and therefore every representative has reference to Him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.