Arcana Coelestia # 5198
5198. 'Seven cows were coming up' means the truths belonging to the natural. This is clear from the meaning of 'cows' as the truths belonging to the natural, dealt with below. The reason there were seven is that 'seven' means that which is holy, 395, 433, 716, and therefore this number contributes to any matter under consideration the idea of holiness, dealt with in 881. The matter under consideration here is likewise of a holy nature since it concerns a further rebirth of the natural through the joining of this to the celestial of the spiritual. As regards 'cows' or 'young cows' meaning the truths belonging to the natural, this becomes clear from the fact that 'bulls' and 'young bulls' mean forms of good belonging to the natural, 2180, 2566, 2781, 2830. For in the Word, when a male means good, its female means truth, and conversely when the male means truth its female means good, so that 'a cow' means some truth belonging to the natural, because 'a bull' means some form of good belonging to it.
[2] All beasts without exception that are mentioned in the Word mean affections, evil and useless beasts meaning evil affections, gentle and useful ones meaning good affections, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3218, 3519. The reason why they have such a meaning lies in the representations that occur in the world of spirits, for whenever a discussion about affections is taking place in heaven, beasts corresponding to affections of the kind under discussion are represented in the world of spirits, as I have also been allowed quite often to see. On several occasions I have wondered about the origin of that phenomenon, but have been led to perceive that the lives led by beasts are nothing else than affections; for they respond instinctively, devoid of reason, to their innate affections and are led by these to fulfill their specific functions. No other physical forms are suited to these affections devoid of reason than the kinds in which they are seen on earth. This explains why, when the discussion in heaven is about affections alone, the ultimate forms that those affections take in the world of spirits are the same in appearance as the physical forms of such beasts; for those affections cannot be clothed with any other forms than ones such as correspond to them. I have also seen beasts, the like of which do not appear anywhere at all in the natural world. They were the forms taken by affections that are not known and by affections that are mingled together.
[3] Here then is the reason why in the Word affections are meant by 'beasts', though which particular affections are meant cannot be seen from anywhere else than the internal sense. 'Bulls' means the good belonging to the natural, as may be seen in the paragraphs listed above; and as for the meaning of 'cows' as the truths belonging to the natural, this becomes clear from other places where they are referred to, such as Isaiah 11:7; Hosea 4:16; Amos 4:1, as well as from the reference in Numbers 19:2-10 to the water of separation by which they were to be made clean and which was prepared from the red cow burned to ashes outside the camp, with which cedar wood was mixed, hyssop, and twice-dyed scarlet. When the meaning of this procedure is disclosed with the help of the internal sense, it shows that 'the red cow', meaning unclean truth within the natural, is made clean by 'burning', and also by the kinds of things meant by 'cedar wood, hyssop, and twice-dyed scarlet'. The water prepared by that process represented the means of purification.
Genesis 1
1
In the beginning God created the heavens and the earth.
2
Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
3
God said, "Let there be light," and there was light.
4
God saw the light, and saw that it was good. God divided the light from the darkness.
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God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.
6
God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."
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God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.
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God called the expanse "sky." There was evening and there was morning, a second day.
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God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear;" and it was so.
10
God called the dry land "earth," and the gathering together of the waters he called "seas." God saw that it was good.
11
God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;" and it was so.
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The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.
13
There was evening and there was morning, a third day.
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God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
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and let them be for lights in the expanse of sky to give light on the earth;" and it was so.
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God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
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God set them in the expanse of sky to give light to the earth,
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and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
19
There was evening and there was morning, a fourth day.
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God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
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God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
22
God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
23
There was evening and there was morning, a fifth day.
24
God said, "Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;" and it was so.
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God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
26
God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."
27
God created man in his own image. In God's image he created him; male and female he created them.
28
God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
29
God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
30
To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.
31
God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
