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民数记 19

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1 耶和华晓谕摩西亚伦

2 耶和华命定律法中的一条律例乃是这样:你要吩咐以色列人,把一只没有残疾、未曾负轭、纯红的母牵到你这里来,

3 祭司以利亚撒;他必牵到外,人就把牛宰在他面前。

4 祭司以利亚撒要用指头蘸这牛的血,向会幕前面弹次。

5 人要在他眼前把这母焚烧;、血、粪都要焚烧。

6 祭司要把香柏膝草、朱红色线都丢在烧的火中。

7 祭司必不洁净到晚上,要衣服,用身,然可以进

8 烧牛的人必不洁净到晚上,也要衣服,用身。

9 必有一个洁净的收起母的灰,存在外洁净的地方,为以色列会众调做除污秽的。这本是除的。

10 收起母灰的人必不洁净到晚上,要洗衣服。这要给以色列人和寄居在他们中间的外人作为永远的定例。

11 摸了人尸的,就必不洁净。

12 那人到第三要用这除污秽的水洁净自己,第七就洁净了。他若在第三不洁净自己,第七就不洁净了。

13 凡摸了人尸、不洁净自己的,就玷污了耶和华的帐幕,这人必从以色列中剪除,因为那除污秽没有洒在他身上,他就为不洁净,污秽还在他身上。”

14 在帐棚里的条例乃是这样:凡进那帐棚的,和一切在帐棚里的,都必不洁净。

15 凡敞口的器皿,就是没有扎上盖的,也是不洁净。

16 无论何人在田野里摸了被刀杀的,或是尸首,或是人的骨头,或是坟墓,就要不洁净。

17 要为这不洁净的人拿些烧成的除灰放在器皿里,倒上活

18 必当有一个洁净的,拿牛膝草蘸在这中,把在帐棚上,和一切器皿并帐棚内的众身上,又在摸了骨头,或摸了被杀的,或摸了自的,或摸了坟墓的那身上。

19 第三和第七,洁净的人要洒在不洁净的人身上,第七就使他成为洁净。

20 “但那污秽而不洁净自己的,要将他从会中剪除,因为他玷污了耶和华的圣所。除污秽的没有洒在他身上,他是不洁净的。

21 这要给你们作为永远的定例。并且那除污秽的人要洗衣服

22 不洁净人所摸的一切物就不洁净;摸了这物的人必不洁净到晚上

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5199

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5199. 'Beautiful in appearance' means which are expressions of faith. This is clear from the meaning of 'beauty' and 'appearance'. Spiritual 'beauty' is essentially an affection for interior truth, while spiritual 'appearance' is essentially faith, so that 'beautiful in appearance' means an affection for the truth of faith, see 553, 3080, 3821, 4985. The reason spiritual beauty is an affection for interior truth is that truth is the outward form taken by good. The good which they receive in heaven from the Divine provides angels with the life they possess; but the outward form taken by that life is provided by the truths springing from that good. The truth of faith however does not provide the beauty but the affection itself present within the truths of faith springing from good. Beauty that is provided solely by the truth of faith is like the beauty of a face seen in a painting or a sculpture, but the beauty provided by an affection for truth springing from good is like the beauty of a real face full of life imparted to it by heavenly love; for as is the love - that is, as is the affection - which shines out of the form provided by the face, so is the beauty seen there. This being so, the outward appearance of the angels is indescribably beautiful. Their faces are radiant with the good of love passing through the truth of faith, which good and truth not only present themselves visually but can also be felt from the spheres that emanate from them.

[2] The reason why this is the source of beauty is that heaven in its entirety is the Grand Man and has a correspondence with every single part of the human being. Everyone therefore who has the good of love and for that reason the truth of faith present in him has the form which heaven possesses present within him; and as a consequence of this there is also imparted to him the beauty which heaven possesses, heaven being a place where the Divine going forth from the Lord is the All in all. This also explains why those in hell, being the opposite of what is good and true, are horribly ugly, and in the light of heaven do not look like human beings but like monsters. The reason why spiritual appearance (aspectus) is faith is that in the internal sense 'looking at (aspicere) and seeing' means understanding, and in a sense more internal than this having faith is meant, see 897, 2150, 2315, 2807, 3863, 3869, 4403-4421.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Psalms 73:12

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12 Behold, these are the wicked. Being always at ease, they increase in riches.