Apocalypse Explained # 1154
1154. Beasts of burden and sheep signifies profaned worship from truths and goods that are from a spiritual-natural origin. This is evident from the signification of "beasts of burden," as being the truths that look to charity (of which presently); also from the signification of "sheep," as being the goods of charity, as can be seen from all the passages in the Word where they are mentioned. (As in the following: Matthew 7:15; 9:36; 10:5, 6, 16; 12:10-12; 15:21-29; 18:12, 13; 25:31-41; 26:31; Mark 6:34; 14:27; John 10:1-18, 26-31; 21:15-17 and by passages in the prophets.) In these passages sheep signify those who are in the good of charity, therefore in an abstract sense, "sheep" signify the goods of charity. But "beasts of burden" signify the truths that look to the goods of charity, and as asses are especially meant, and these were used for riding and carrying burdens, things pertaining to use and to instruction were signified.
As in Isaiah:
They carry their wealth upon the shoulder of beasts of burden (Isaiah 30:6).
Wealth here signifies knowledges.
And in Luke:
The Samaritan set the man wounded by the robbers on his own beast of burden (Luke 10:34).
"To set him on his own beast of burden" signifies to instruct him according to his ability (See n. 375, 376, 444), where this is explained. What "beasts of burden" signify when asses are meant may be seen (n. 31, 140). It is said that "beasts of burden and sheep" signify truths and goods from a spiritual-natural origin, because such goods and truths are meant as are in those who are in the Lord's external church, and thus in the first or lowest heaven. These are natural, and yet they receive the spiritual, and are therefore called spiritual-natural. But here, as elsewhere, profaned worship from such truths and goods is meant.
(Continuation respecting the Athanasian Faith)
[2] The operation of the Divine providence, man not knowing it, may be illustrated by two comparisons. It is like a gardener collecting the seeds of shrubs, fruit trees, and flowers of all kinds, and providing himself with spades, rakes, and other tools for working the land, and then fertilizing his garden, digging it, dividing it into beds, putting in the seeds, and smoothing the surface. All these things man must do as if of himself. But it is the Lord who causes the seeds to take root, to spring forth out of the earth, to shoot forth into leaves, and then into blossoms, and finally to yield new seeds for the benefit of the gardener. Again, it is like a man about to build a house, who provides himself with the necessary materials, as timber, rafters, stones, mortar, and other things. But afterwards the Lord builds the house from foundation to roof exactly adapted to the man, though the man does not know it. From this it follows, that unless a man provides the necessary things for a garden or a house, he will have no garden with the benefit of its fruits, and no house and thence no habitation.
[3] So it is with reformation. The things that man must provide himself with are the knowledges of truth and good from the Word, from the doctrine of the church, from the world, and by his own labor. The Lord does everything else while man is ignorant of it. But it is to be known, that all things necessary to planting a garden or building a house, which, as has been said, are the knowledges of truth and good, are nothing but the materials, and have no life in them until man does them or lives according to them as if of himself. When that is done the Lord enters and vivifies and builds, that is, reforms. Such a garden, or such a house is man's understanding, for therein is his wisdom, which derives from love all that it is.
John 10:1-18
1
"Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
2
But one who enters in by the door is the shepherd of the sheep.
3
The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
4
Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
5
They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."
6
Jesus spoke this parable to them, but they didn't understand what he was telling them.
7
Jesus therefore said to them again, "Most certainly, I tell you, I am the sheep's door.
8
All who came before me are thieves and robbers, but the sheep didn't listen to them.
9
I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
10
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11
I am the good shepherd. The good shepherd lays down his life for the sheep.
12
He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
13
The hired hand flees because he is a hired hand, and doesn't care for the sheep.
14
I am the good shepherd. I know my own, and I'm known by my own;
15
even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16
I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17
Therefore the Father loves me, because I lay down my life, that I may take it again.
18
No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."
