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利未记 6

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1 耶和华晓谕摩西

2 若有人犯罪,干犯耶和华,在邻舍交付他的物上,或是在交易上行了诡诈,或是抢夺人的财物,或是欺压邻舍,

3 或是在捡了遗失的物上行了诡诈,说谎起誓,在这切的事上犯了甚麽罪;

4 他既犯了罪,有了过犯,就要归还他所抢夺的,或是因欺压所得的,或是人交付他的,或是人遗失他所捡的物,

5 或是他因甚麽物起了假誓,就要如数归还,另外加上五分之一,在查出他有罪的日子要交还本主。

6 也要照你所估定的价,把赎愆祭牲─就是羊群中一只没有残疾的公绵─牵到耶和华面前,给祭司为赎愆祭。

7 祭司要在耶和华面前为他赎罪;他无论行了甚麽事,使他有了罪,都必蒙赦免。

8 耶和华晓谕摩西

9 你要吩咐亚伦和他的子孙说,燔祭的条例乃是这样:燔祭要放在的柴上,从晚上到天亮,上的要常常烧着。

10 祭司要穿上细麻布衣服,又要把细麻布裤子穿在身上,把上所烧的燔祭灰收起来,倒在的旁边;

11 随後要脱去这衣服,穿上别的衣服,把灰拿到外洁净之处。

12 上的要在其上常常烧着,不可熄灭。祭司要每日早晨在上面烧柴,并要把燔祭摆在上,在其上烧平安祭牲的脂油。

13 上必有常常烧着的,不可熄灭。

14 素祭的条例乃是这样:亚伦的子孙要在前把这祭献在耶和华面前。

15 祭司要从其中─就是从素祭的细面中─取出自己的一把,又要取些和素祭上所有的乳,烧在上,奉给耶和华为馨素祭的纪念。

16 下的,亚伦和他子孙要,必在圣处不带酵而,要在会幕的院子里

17 烤的时候不可搀。这是从所献我的火祭中赐他们的分,是至的,和赎祭并赎愆祭一样。

18 凡献给耶和华的火祭,亚伦子孙中的男丁都要这一分,直到万,作他们永得的分。摸这些祭物的,都要成为

19 耶和华晓谕摩西

20 亚伦的日子,他和他子孙所要献给耶和华的供物,就是细面伊法十分之一,为常献的素祭:早晨一半,晚上一半。

21 要在铁鏊上用调和做成,调匀了,你就拿进来;烤好了分成块子,献给耶和华为馨的素祭。

22 亚伦的子孙中,接续他为受膏的祭司,要把这素祭献上,要全烧给耶和华。这是永远的定例。

23 祭司的素祭都要烧了,却不可

24 耶和华晓谕摩西

25 你对亚伦和他的子孙,赎祭的条例乃是这样:要在耶和华面前、宰燔祭牲的地方宰赎祭牲;这是至的。

26 为赎罪献这祭的祭司要,要在圣处,就是在会幕的院子里

27 凡摸这祭的要成为;这祭牲的血若弹在甚麽衣服上,所弹的那一件要在处洗净。

28 惟有祭物的瓦器要打碎;若是在铜器里,这铜器要擦磨,在中涮净。

29 祭司中的男丁都可以;这是至的。

30 凡赎祭,若将血带进会幕所赎,那肉都不可,必用焚烧。

   

Komentář

 

Skin

  

'Skins' or 'hides' signify external things, because the hide is the outermost organ of an animal where its interiors extend, the same as with a person's dermis or skin. 'Skin' corresponds to truth or to falsity in the extremes. See Arcana Coelestia 1835, 10036, and Apocalypse Explained 386. 'Skin,' as in Job 19:26, means the natural degree a person has with him after death.

In Exodus 22:27, this signifies things that are relatively external. (Arcana Coelestia 9215)

In Exodus 34:29, this signifies the internal of the Word shining from the external. (Arcana Coelestia 10691)

In Job 19:20, this signifies being not entirely in falsities. (Apocalypse Explained 556[11])

In Jeremiah 13:23, this signifies that evil cannot change its nature. (Apocalypse Explained 780[5])

In Genesis 3:21, this signifies that the Lord instructed them in spiritual and natural good. (Arcana Coelestia 292)

In Genesis 27:16, this signifies the external truths of domestic good. (Arcana Coelestia 3540)

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Arcana Coelestia # 1835

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1835. That 'Abram drove them away' means that the Lord put them to flight is clear from what has been stated. The position is the same with regard to the Church. When it starts to depart from charity, evils and derivative falsities are quite easily put to flight, for it is still in a state not far removed from charity, and so people's minds are quite pliable. In the course of time however evils and derivative falsities increase, and so are confirmed and consolidated. This matter will be dealt with later on.

[2] As far as it is possible the Lord is constantly putting evils and falsities to flight, but He does so by means of conscience. When the bonds of conscience are loosed no channel exists by which the Lord may flow in, for the Lord's influx with man is an influx by way of charity into his conscience. But when this comes about a new channel, an external one, is formed and takes the place of charity, that is to say, influx now comes through a fear of the law, fear of loss of life, honour, wealth, and consequent reputation. But these bonds are not those of conscience; they are merely external bonds which enable a person to live in society with others and to appear friendly, whatever he may be like within.

[3] This channel, or these bonds, are of no value whatever in the next life, for in that life things that are external are taken away, and such as the person is within remains. There are very many who have led good lives, private and public, have harmed no one, and have performed acts of friendship and kindness; indeed they have done good to very many. Yet they acted solely for themselves, for the sake of honour, gain, and similar considerations. In the next life these are among those in hell since they have nothing good and true within them at all, only evil and falsity. Indeed they have nothing but hatred, revenge, cruelty, and adultery within them, which do not show themselves before anyone - not showing themselves, that is, insofar as those fears which constitute external restraints prevail.

  
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Thanks to the Swedenborg Society for the permission to use this translation.