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利未记 3

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1 人献供物为平安祭(平安:或作酬恩;下同),若是从牛群中献,无论是公的是母的,必用没有残疾的献在耶和华面前。

2 他要按在供物的上,宰於会幕口。亚伦子孙作祭司的,要把血洒在的周围。

3 从平安祭中,将火祭献给耶和华,也要把盖脏的脂油和脏上所有的脂油,

4 并两个腰子和腰子上的脂油,就是靠腰两旁的脂油,与上的网子和腰子,一概取下。

5 亚伦的子孙要把这些烧在的燔祭上,就是在的柴上,是献与耶和华为馨祭。

6 人向耶和华献供物为平安祭,若是从羊群中献,无论是公的是母的,必用没有残疾的。

7 若献一只羊羔为供物,必在耶和华面前献上,

8 并要按在供物的上,宰於会幕前。亚伦的子孙要把血洒在的周围。

9 从平安祭中,将火祭献给耶和华,其中的脂油和整肥尾巴都要在靠近脊骨处取下,并要把盖脏的脂油和脏上所有的脂油,

10 两个腰子和腰子上的脂油,就是靠腰两旁的脂油,并上的网子和腰子,一概取下。

11 祭司要在上焚烧,是献给耶和华为食物的火祭。

12 人的供物若是山羊,必在耶和华面前献上。

13 要按在山羊上,宰於会幕前。亚伦的子孙要把血洒在的周围,

14 又把盖脏的脂油和脏上所有的脂油,两个腰子和腰子上的脂油,就是靠腰两旁的脂油,并肝上的网子和腰子,一概取下,献给耶和华为火祭。

15 a

16 祭司要在上焚烧,作为馨火祭的食物。脂油都是耶和华的

17 在你们一切的处,脂油和血都不可;这要成为你们世世代永远的定例。

   

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Arcana Coelestia # 8680

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8680. 'And Jethro, the father-in-law of Moses, took a burnt offering and sacrifices for God' means worship springing from the good of love and the truths of faith. This is clear from the meaning of 'a burnt offering and sacrifices' as representatives of celestial and spiritual realities that belong to internal worship, 'burnt offerings' being representative of celestial realities, that is, aspects of the good of love, and 'sacrifices' being representative of spiritual ones, that is, aspects of the truth of faith, dealt with in 922, 923, 1823, 2180, 2805, 2807, 2830, 3218, 3519, 6905. The representation of 'burnt offerings' as aspects of the good of love, and of 'sacrifices' as aspects of the truth of faith, is clear from their institution - from the requirement that in burnt offerings everything was to be burnt, both the flesh and the blood, but that in sacrifices the flesh was to be eaten, as may be seen in chapters 1-5 of Leviticus; Numbers 28; and in Deuteronomy, where the following words occur,

You are to present, your burnt offerings, the flesh and the blood, on the altar of Jehovah your God; the blood of the sacrifices shall be poured out on the altar of Jehovah your God, and the flesh you shall eat. Deuteronomy 12:27.

The reason why those two realities were represented by the burnt offerings and sacrifices is that burnt offerings and sacrifices represented all worship of God in general, 923, 6905; and worship of God in general is founded on love and faith. Without these it is not worship, only ritual such as is performed by the external man who has no internal and so no life within him.

  
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Arcana Coelestia # 1823

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1823. 'Take a three year old heifer, and a three year old she-goat, and a three year old ram' means things that are the representatives of the celestial things of the Church. This is clear from the meaning of these same animals in sacrifices. Nobody in his right mind can believe that the various animals that used to be sacrificed meant nothing but sacrifices, or that an ox and a young bull or a calf had the same meaning as a sheep, kid, and she-goat, and these the same as a lamb, and that a turtle dove and fledgling pigeons had similar meanings; for in fact each creature had its own specific meaning. This becomes quite clear from the fact that under no circumstances was one kind of animal offered instead of another, and from the fact that it was explicitly stated which creatures were to be used in the daily burnt-offerings and sacrifices, and which on the sabbath and at festivals; which creatures were to be used in free-will, votive, and communion offerings; which ones were to be used in expiations of guilt and sin; and which in purifications. This would never have been the case if some specific thing had not been represented and meant by each animal.

[2] But as to the specific meaning of each kind, this would take too long to explain here. Here it is enough if one knows that celestial things are meant by the animals and spiritual things by the birds, and that some specific celestial or spiritual thing is meant by each kind of animal or bird. The Church itself, and everything to do with the Jewish Church, was representative of such things as constitute the Lord's kingdom, where nothing but that which is celestial or spiritual exists, that is, nothing but that which belongs to love and faith, as also becomes quite clear from the meaning of clean and useful beasts, dealt with in 45, 46, 142, 143, 246, 714, 715, 776. And because in the Most Ancient Churches beasts meant celestial goods, in the Church existing at a later time when purely external, though representative, worship was highly esteemed and approved of, those beasts became representatives.

[3] Because the state of the Church is the subject here and because the nature of its state in the future is foretold, Abram was shown the same visually by means of similar representatives, exactly as recorded here. Yet quite apart from this, such things are nevertheless meant in the internal sense, as anyone may know and contemplate. For what would have been the need to take a three year old heifer, a three year old she-goat, a three year old ram, a turtle dove and a fledgling, and to divide them in two parts and to lay them out so, unless each single thing had carried a spiritual meaning? But what these details mean becomes clear from what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.