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利未记 15

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1 耶和华摩西亚伦

2 你们晓谕以色列人若身患漏症,他因这漏症就不洁净了。

3 他患漏症,无论是下流的,是止住的,都是不洁净。

4 他所躺的都为不洁净,所的物也为不洁净。

5 凡摸那的,必不洁净到晚上,并要衣服,用洗澡

6 患漏症人所之物的,必不洁净到晚上,并要衣服,用洗澡

7 那摸患漏症人身体的,必不洁净到晚上,并要衣服,用洗澡

8 若患漏症人吐在洁净的人身上,那人必不洁净到晚上,并要衣服,用洗澡

9 患漏症人所骑的鞍子也为不洁净。

10 凡摸了他身之物的,必不洁净到晚上;拿了那物的,必不洁净到晚上,并要衣服,用洗澡

11 患漏症的人没有用,无论摸了谁,谁必不洁净到晚上,并要衣服,用洗澡

12 患漏症人所摸的瓦器就必打破;所摸的一切器也必用涮洗。

13 患漏症的人痊愈了,就要为洁净自己计算,也必衣服,用活身,就洁净了。

14 第八,要取两只斑鸠或是两只雏鸽,会幕口、耶和华面前,把鸟交祭司。

15 祭司要献上只为赎祭,只为燔祭;因那人患的漏症,祭司要在耶和华面前为他赎

16 若梦遗,他必不洁净到晚上,并要用全身。

17 无论是衣服子,被精所染,必不洁净到晚上,并要用洗。

18 女交合,两个必不洁净到晚上,并要用洗澡

19 女人行经,必污秽;凡摸他的,必不洁净到晚上

20 女人在污秽之中,凡他所躺的物件都为不洁净,所的物件也都不洁净。

21 凡摸他的,必不洁净到晚上,并要衣服,用洗澡

22 凡摸他所甚麽物件的,必不洁净到晚上,并要衣服,用洗澡

23 在女人的上,或在他的物上,若有别的物件,人一摸了,必不洁净到晚上

24 男人若与那女同房,染了他的污秽,就要不洁净;所躺的也为不洁净。

25 女人若在经期以外患多日的血漏,或是经期过长,有了漏症,他就因这漏症不洁净,与他在经期不洁净一样。

26 他在患漏症的日子所躺的、所的物都要看为不洁净,与他月经的时候一样。

27 凡摸这些物件的,就为不洁净,必不洁净到晚上,并要衣服,用洗澡

28 女人的漏症若好了,就要计算,然才为洁净。

29 第八,要取两只斑鸠或是两只雏鸽,会幕口给祭司。

30 祭司要献只为赎祭,只为燔祭;因那人血漏不洁,祭司要在耶和华面前为他赎

31 你们要这样使以色列人与他们的污秽隔绝,免得他们玷污我的帐幕,就因自己的污秽亡。

32 这是患漏症和梦遗而不洁净的,

33 并有月经病的和患漏症的,无论,并与不洁净同房的条例。

   

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Apocalypse Explained # 474

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474. And he said unto me, These are they who come out of the great tribulation, signifies information that these are they that have been in temptations. This is evident from the signification of "he said to me," as being information; also from the signification of "great tribulation" (or affliction) as being temptations (of which presently). Here something shall first be said about temptations which those in the spiritual world undergo who are in falsities from ignorance, and who are here treated of. In the spiritual world, those only undergo temptations who had lived well in the world according to their religion, in which there were falsities of doctrine which they believed; for by means of temptations falsities are shaken off and truths are implanted, and thus they are prepared for heaven; for all who are to come into heaven must be in truths; therefore so long as they are in falsities they cannot come into heaven. The reason is that Divine truth proceeding from the Lord makes heaven, and makes the life of the angels there; consequently as falsities are the opposites of truths, and opposites destroy, these must first be removed, and they can be removed only by means of temptations. (That temptations perform this use, see in The Doctrine of the New Jerusalem 187-201, where temptations are treated of.) Such after their life in the body are let into temptations in the spiritual world because they could not be tempted while in the world on account of the falsities of their religion which reigned. Everywhere it is to be noted, that all who are let into temptations are saved; while the evil, who are in falsities from evil, are not tempted, for truths cannot be implanted in them; their evils of life stand in the way; but from these their truths are taken away, and thus they remain in mere falsities, and then they are plunged into hell, to a depth according to the quality of evil from which is falsity. In a word, those who are to come into heaven are vastated in respect to falsities, while those who are to come into hell are vastated in respect to truths; that is, from those who are to come into heaven falsities are taken away, and from those who are to come into hell, truths are taken away; for no one with falsities can enter heaven, and no one with truths can enter hell, since truths from good make heaven, and falsities from evil make hell. The temptations which those undergo with whom falsities are to be scattered are treated of in many passages in the Word, especially in David, and are called "afflictions," "tribulations," and "vastations;" but there is no need to cite these passages here, because it can be known without them that "tribulations" and "afflictions," when predicated of the good, mean in the spiritual sense temptations.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Isaiah 24:11

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11 There is a crying in the streets because of the wine. All joy is darkened. The mirth of the land is gone.