Arcana Coelestia # 9408
9408. And as the substance of heaven in respect to cleanness. That this signifies the shining through of the angelic heaven, is evident from the signification of “heaven,” as being the angelic heaven (of which in what follows); and from the signification of the “cleanness,” or purity, of “the substance,” when said of heaven, as being its shining through. It shall be briefly stated what is meant by the shining through of the angelic heaven in connection with the Word. The angelic heaven is said to shine through when truth Divine shines through. For the whole heaven is nothing but a receptacle of truth Divine, because every angel is a reception of it in particular; thus all the angels, or the whole heaven, are so in general. From this, heaven is called “the habitation of God,” and also “the throne of God,” because by “habitation” is signified the truth Divine that proceeds from the Lord received in the inmost heaven, which relatively is good (n. 8269, 8309); and by “throne” is signified truth Divine from the Lord received in the middle heaven (n. 5313, 6397, 8625, 9039). As it is truth Divine such as in the heavens which shines through from the sense of the letter of the Word, therefore it is the angelic heaven which shines through; for the Word is Divine truth accommodated to all the heavens; and it consequently conjoins the heavens with the world, that is, angels with men (n. 2143, 7153, 7381, 8920, 9094, 9212, 9216, 9357, 9396). From all this it is evident what is meant by the shining through of the angelic heaven.
[2] That in the internal sense “heaven” denotes the angelic heaven, is from correspondence, and also from the appearance. Hence it is that when mention is made in the Word of “the heavens,” and also of “the heavens of heavens,” in the internal sense are meant the angelic heavens. For the ancients had no other idea of the visible heaven than that the heavenly inhabitants dwell there, and that the stars are their habitations. Similar also at this day is the idea of the simple, and especially of little children. From this also men look upward to heaven when praying earnestly to God. This also is from correspondence; for in the other life a heaven with stars appears, yet not the heaven that appears to men in the world; but a heaven that appears in accordance with the state of intelligence and wisdom of the spirits and angels. The stars there are knowledges of good and truth; and the clouds which are sometimes seen beneath the heaven are of various signification according to their colors, their translucence, and their movements; the blueness of heaven is truth transparent from good. From all this it can be seen that by “the heavens” are signified the angelic heavens; but by “the angelic heavens” are signified truths Divine, because the angels are receptions of the truth Divine that proceeds from the Lord.
[3] Similar things are signified by “the heavens” in David:
Praise Jehovah ye heavens of heavens, and ye waters that are above the heavens (Psalms 148:4).
Sing psalms to the Lord that rideth upon the heaven of heaven which is of old (Psalms 68:32-33).
By the word of Jehovah were the heavens made, and all the army of them (Psalms 33:6).
The heavens are telling the glory of God; and the firmament declareth the works of His hands (Psalms 19:1).
Jehovah, when Thou wentest forth out of Seir, the earth trembled; the heavens also dripped, the clouds also dripped water (Judg. 5:4).
The horn of the he-goat grew, even to the army of the heavens; and some of the army and of the stars it cast down to the earth, and trampled upon them (Daniel 8:10).
The Lord Jehovih buildeth in the heavens His steps (Amos 9:6).
If there be food in My house I will open the windows of heaven, and pour you out a blessing (Malachi 3:10).
Look forth from the heavens, and behold from the habitation of Thy holiness and of Thy comeliness (Isaiah 63:15).
Blessed of Jehovah be the land of Joseph, for the precious things of heaven, for the dew (Deuteronomy 33:13).
Jesus said, Swear not by the heaven; for it is the throne of God. He that sweareth by the heaven sweareth by the throne of God, and by Him that sitteth thereon (Matthew 5:34; 23:22).
[4] In these passages, and in many others, by “the heavens” are signified the angelic heavens; and as the Lord’s heaven on earth is the church, by “heaven” is also signified the church; as in the following passages. In John::
I saw a new heaven and a new earth; for the former heaven and the former earth were passed away (Revelation 21:1).
Behold I create new heavens and a new earth; therefore the former things shall not be remembered, nor come up upon the heart (Isaiah 65:17).
The heavens shall vanish away like smoke, and the earth shall wax old like a garment (Isaiah 51:6).
I clothe the heaven with blackness, and I make sackcloth a covering (Isaiah 50:3).
I will cover the heavens, and I will blacken the stars thereof; I will cover the sun with a cloud, and the moon shall not make her light to shine; and I will blacken all the luminaries of light in the heaven, and will set darkness upon the land (Ezekiel 32:7-8).
After the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29).
What is here signified by the “sun,” “moon,” “stars,” and “the powers of the heavens,” may be seen above (n. 4056-4060).
In Isaiah:
O Jehovah the God of Israel, Thou alone art the God over all the kingdoms of the earth; Thou hast made heaven and earth (Isaiah 37:16).
I am Jehovah, that maketh all things; that spreadeth out the heavens alone; that stretcheth out the earth by Myself (Isaiah 44:24).
Jehovah that createth the heavens, that formeth the earth and maketh it, and prepareth it, He created it not an emptiness (Isaiah 45:18).
[5] That by “heaven and earth” in these and in other passages is signified in the internal sense the church; by “heaven” the internal church, and by “earth” the external church, may be seen above (n. 1733, 1850, 2117, 2118, 3355, 4535), from which it is evident that by the “creation” in the first chapters of Genesis, where it is said, “In the beginning God created the heaven and the earth” (Genesis 1:1); “and the heavens and the earth were finished, and all the army of them” (Genesis 2:1) is meant a new church; for the creation there denotes a new regeneration, which is also called a “new creation,” as can be seen from what was shown in the explications at these chapters.
Matthew 25
1
"Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
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Five of them were foolish, and five were wise.
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Those who were foolish, when they took their lamps, took no oil with them,
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but the wise took oil in their vessels with their lamps.
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Now while the bridegroom delayed, they all slumbered and slept.
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But at midnight there was a cry, 'Behold! The bridegroom is coming! Come out to meet him!'
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Then all those virgins arose, and trimmed their lamps.
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The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'
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But the wise answered, saying, 'What if there isn't enough for us and you? You go rather to those who sell, and buy for yourselves.'
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While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
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Afterward the other virgins also came, saying, 'Lord, Lord, open to us.'
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But he answered, 'Most certainly I tell you, I don't know you.'
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Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming.
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"For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
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To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.
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Immediately he who received the five talents went and traded with them, and made another five talents.
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In the same way, he also who got the two gained another two.
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But he who received the one went away and dug in the earth, and hid his lord's money.
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"Now after a long time the lord of those servants came, and reconciled accounts with them.
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He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.'
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"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
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"He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'
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"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
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"He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.
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I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.'
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"But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter.
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You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
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Take away therefore the talent from him, and give it to him who has the ten talents.
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For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away.
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Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'
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"But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
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Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
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He will set the sheep on his right hand, but the goats on the left.
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Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
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for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
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I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.'
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"Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
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When did we see you as a stranger, and take you in; or naked, and clothe you?
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When did we see you sick, or in prison, and come to you?'
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"The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'
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Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
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for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink;
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I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.'
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"Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?'
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"Then he will answer them, saying, 'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.'
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These will go away into eternal punishment, but the righteous into eternal life."
