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约珥书 2:2

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2 那日是黑暗、幽冥、密、乌黑的日子,好像晨光铺满岭。有一队蝗虫(原文是民)又大又强;从来没有这样的,以直到万也必没有。

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Apocalypse Revealed # 164

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164. "'I will come upon you like a thief, and you will not know at what hour I will come upon you.'" This symbolically means that the things of which their worship consists will be taken from them, without their knowing when or how.

This says that the Lord will come like a thief because a person engaged in a lifeless worship has the outward good of worship taken from him. For lifeless worship has some good in it, inasmuch as the worshipers think about God and eternal life. Still, good without its truths is nevertheless not good, unless it is merit-seeking or hypocritical, and evils and falsities take that away, like a thief. This occurs progressively in the world, and totally after death, and moreover without the person's knowing when or how.

It is said in attribution to the Lord that He will come like a thief, but in the spiritual sense the meaning is that hell will take something away and rob people of it. The case here is the same as when the Word says that God does evil to a person, lays him waste, takes revenge, becomes wrathful, and leads into trial or temptation, when in fact it is hell that does these things; for it is so stated in accordance with the appearance to mankind.

In Matthew 25:26-30 and Luke 19:24-26 it may be seen that a talent or mina with which a person is to do business is taken from him if does not make a profit by it. To do business and make a profit means, symbolically, to acquire for oneself truths and goods.

[2] Since the taking away of goodness and truth from people engaged in a lifeless worship comes about as though by a thief in the dark, therefore in the Word it is sometimes likened to a thief, as in the following places:

Behold, I am coming as a thief. Blessed is he who watches and keeps his garments, lest he walk naked... (Revelation 16:15)

Watch therefore, for you do not know at what hour your Lord will come. Know this, that if the master of the house had known at what hour the thief would come, he would certainly have watched and not allowed his house to be broken into. (Matthew 24:42-43)

If thieves have come to you, if robbers by night - oh, how you will be cut off! - will they not steal till they have enough? (Obadiah v. 5)

They run to and fro in the city, they run on the wall; they climb into the houses, they enter through the windows like a thief. (Joel 2:9)

They have concocted a lie, and a thief comes, and a mob spreads outside. (Hosea 7:1)

Do not lay up... treasures on earth..., but... in heaven..., where thieves do not come and will not steal. (Matthew 6:19-20)

A person should watch and not know the hour at which the Lord comes in order that he may think and act as though of himself, thus in freedom in accordance with his reason, and not have fear interject anything. For everyone would be fearful if he were to know. Moreover, whatever a person does of himself in freedom remains to eternity, while what he does out of fear does not remain.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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撒迦利亚书 14

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1 耶和华的日子临近,你的财物必被抢掠,在你中间分散。

2 因为我必聚集万国与耶路撒冷争战,城必被攻取,房屋被抢夺,妇女被玷污,城中的民一半被掳去;剩下的民仍在城中,不致剪除。

3 那时,耶和华必出去与那些国争战,好像从前争战一样。

4 那日,他的必站在耶路撒冷前面朝东的橄榄上。这必从中间分裂,自东至西成为极的谷。的一半向北挪移,一半向南挪移。

5 你们要从我的谷中逃跑,因为谷必延到亚萨。你们逃跑,必如犹大王乌西雅年间的人逃避大地震一样。耶和华─我的必降临,有一切圣者同

6 那日,必没有,三必退缩。

7 那日,必是耶和华知道的,不是白昼,也不是黑夜,到了晚上才有明。

8 那日,必有活水从耶路撒冷出来,一半往东流,一半往西流;冬夏都是如此。

9 耶和华必作全的王。那日耶和华必为独无二的,他的名也是独无二的。

10 ,从迦巴直到耶路撒冷方的临,要变为亚拉巴。耶路撒冷必仍居位,

11 人必在其中,不再有咒诅。耶路撒冷人必安然居住

12 耶和华用灾殃攻击那与耶路撒冷争战的列国人,必是这样:他们两站立的时候,必消没,眼在眶中乾瘪,吞在中溃烂。

13 那日,耶和华必使他们大大扰乱。他们各彼此揪住,举攻击。

14 犹大也必在耶路撒冷争战。那时四围各国的财物,就是许多衣服,必被收聚。

15 那临到马匹、骡骆驼,和中一切牲畜的灾殃是与那灾殃一般。

16 所有攻击耶路撒冷列国中剩下的人,必年年上敬拜大君王─万军之耶和华,并守住棚节。

17 上万族中,凡不上耶路撒冷敬拜大君王─万军之耶和华的,必无雨降在他们的上。

18 埃及族若不上,雨也不降在他们的地上;凡不上住棚节的列国人,耶和华也必用这灾攻击他们。

19 这就是埃及的刑罚和那不上来守住棚节之列国的刑罚。

20 当那日,的铃铛上必有归耶和华的这句话。耶和华殿内的必如祭坛前的碗一样。

21 耶路撒冷犹大都必归万军之耶和华。凡献祭的都必取这肉在其中。当那日,在万军之耶和华的殿中必不再有迦南人。