Apocalypse Revealed # 880
880. Jerusalem in the Word means the church because the Temple and altar were there in the land of Canaan and nowhere else, and sacrifices were made there. Thus it was the focus of Divine worship. The three annual feasts were accordingly also celebrated there, and every male throughout the land was commanded to attend them. For that reason Jerusalem symbolizes the church with respect to worship, and so also the church with respect to doctrine, inasmuch as worship is prescribed by doctrine and is conducted in accordance with it.
Jerusalem means the church, too, because the Lord was there and taught in its temple, and later glorified His humanity there.
That Jerusalem means the church with respect to its doctrine and consequent worship is apparent from many passages in the Word. As for example, from these verses in Isaiah:
For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then gentiles shall see your righteousness, and all kings your glory. You shall also be called by a new name, which the mouth of the Lord will proclaim. And you shall be a crown of glory in the hand of Jehovah, and a royal jewel 1 in the hand of your God... ...Jehovah will delight in you, and your land shall be married.
Behold, your salvation is coming; behold, His reward is with Him... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought out, not forsaken. (Isaiah 62:1-4, 11-12)
[2] The subject in that chapter is the Lord's advent and a new church to be established by Him. This new church is the church meant by Jerusalem, which shall be called by a new name that the mouth of Jehovah will proclaim; which will be a crown of glory in the hand of Jehovah and a royal jewel 1 in the hand of God; in which Jehovah will delight; and which shall be called a city sought out and not forsaken. This does not mean the Jerusalem inhabited by Jews when the Lord came into the world, for that Jerusalem was of a totally opposite character. It was rather to be called Sodom, as it also is called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.
[3] Elsewhere in Isaiah:
...behold, I am creating a new heaven and a new earth; the former shall not be remembered... Be glad and rejoice forever in what I am creating. ...behold, I am creating Jerusalem to be an exultation, and her people a joy, that I may exult over Jerusalem and rejoice over My people... Then the wolf and the lamb shall feed together... They shall not do evil... in all My holy mountain... (Isaiah 65:17-19, 25)
In this chapter, too, the subject is the Lord's advent and a church to be established by Him, one that was not established among the people in Jerusalem but among people elsewhere. Consequently that church is the one meant here by Jerusalem, which will be an exultation to the Lord and whose people will be a joy to Him, where the wolf and lamb will feed together, and the people will not do evil.
As in the book of Revelation, we are told here also that the Lord will create a new heaven and a new earth, and that He will create Jerusalem, which have similar symbolic meanings.
[4] Elsewhere in Isaiah:
Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come to you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...Therefore My people shall know My name... in that day; for it is I who speaks: behold, it is I. ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)
The subject in this chapter is also the Lord's advent and the church to be established by Him. Therefore the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord will redeem, means the church, and Jerusalem, the holy city, means the church with respect to doctrine from the Lord and concerning the Lord.
[5] In Zephaniah:
Shout, O daughter of Zion! Be glad... with all your heart, O daughter of Jerusalem! ...The King of Israel... is in your midst; fear evil no longer! ...He will rejoice over you with gladness, He will rest in your love, He will exult over you with exultation... ...I will give you a name and praise among all the peoples of the earth... (Zephaniah 3:14-17, 20)
Here likewise the subject is the Lord and a church established by Him, over which the King of Israel, namely the Lord, will rejoice with gladness and exult with exultation, and in whose love He will rest, who will give them a name and praise among all the peoples of the earth.
[6] In Isaiah:
Thus said Jehovah, your Redeemer and your Former..., who says to Jerusalem, "You shall be inhabited," and to the cities of Judah, "You shall be rebuilt."... (Isaiah 44:24, 26)
And in Daniel:
Know and perceive: from the going forth of the command to restore and rebuild Jerusalem until Messiah the Prince, there shall be seven weeks... (Daniel 9:25)
It is apparent that Jerusalem here also means the church, since it was the church that the Lord restored and rebuilt, and not Jerusalem, the Jewish capital.
[7] Jerusalem means a church established by the Lord also in the following passages. In Zechariah:
Thus said Jehovah, "I will return to Zion and dwell in the midst of Jerusalem. Jerusalem shall be called a city of truth, and the mountain of Jehovah Zebaoth a holy mountain." (Zechariah 8:3, cf. 8:20-23)
In Joel:
Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. Then Jerusalem shall be holy... And it will come to pass in that day that the mountains shall drip with new wine, and the hills shall flow with milk..., and Jerusalem (shall abide) from generation to generation. (Joel 3:17-21)
In Isaiah:
In that day the offshoot of Jehovah shall be beautiful and glorious... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy - everyone recorded among the living in Jerusalem. (Isaiah 4:2-3)
In Micah:
...in the latter days the mountain of Jehovah's house shall be established on top of the mountains... For out of Zion doctrine shall go forth, and the Word of Jehovah from Jerusalem... ...to you... the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)
In Jeremiah:
At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they go after the justification of their evil hearts. (Jeremiah 3:17)
In Isaiah:
Look upon Zion, the city of our appointed feasts; let your eyes see Jerusalem, a tranquil habitation, a tabernacle that will not vanish; its stakes will never be removed, nor any of its cords be broken. (Isaiah 33:20)
And so on elsewhere, as in Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6, 8-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.
[8] Jerusalem in these places means a church which the Lord would establish, and not Jerusalem in the land of Canaan inhabited by Jews. This can be seen from passages in the Word which say that Jerusalem was completely ruined and would be destroyed, as in Jeremiah 5:1; 6:6-7; 7:17-18; Luke 19:41-44; 21:20-22; 23:28-30; and in many other places.
Poznámky pod čarou:
1. The word translated as "jewel" here means a diadem or crown in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean a jewel or gem.
Revelation 21
1
I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
2
I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.
3
I heard a loud voice out of heaven saying, "Behold, God's dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God.
4
He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away."
5
He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true."
6
He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
7
He who overcomes, I will give him these things. I will be his God, and he will be my son.
8
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death."
9
One of the seven angels who had the seven bowls, who were loaded with the seven last plagues came, and he spoke with me, saying, "Come here. I will show you the wife, the Lamb's bride."
10
He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,
11
having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal;
12
having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel.
13
On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.
14
The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
15
He who spoke with me had for a measure, a golden reed, to measure the city, its gates, and its walls.
16
The city lies foursquare, and its length is as great as its breadth. He measured the city with the reed, Twelve thousand Twelve stadia. Its length, breadth, and height are equal.
17
Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.
18
The construction of its wall was jasper. The city was pure gold, like pure glass.
19
The foundations of the city's wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
20
the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.
21
The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.
22
I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.
23
The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
24
The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it.
25
Its gates will in no way be shut by day (for there will be no night there),
26
and they shall bring the glory and the honor of the nations into it so that they may enter.
27
There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb's book of life.
