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耶利米书 45

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1 犹大王约西亚的儿子约雅敬第四年,尼利亚的儿子巴录将先知耶利米中所上。耶利米

2 巴录啊,耶和华以色列的

3 巴录(原文是你)曾:哀哉!耶和华将忧愁加在我的痛苦上,我因唉哼而困乏,不得安歇。

4 你要这样告诉他,耶和华如此:我所建立的,我必拆毁;我所栽植的,我必拔出;在全我都如此行。

5 你为自己图谋事麽?不要图谋!我必使灾祸临到凡有血气的。但你无论往哪里去,我必使你以自己的命为掠物。这是耶和华的。

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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Psalms 111:7

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7 The works of his hands are truth and justice. All his precepts are sure.