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耶利米书 20

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1 祭司音麦的儿子巴施户珥作耶和华殿的总管,耶利米预言这些事,

2 他就打先知耶利米,用耶和华殿着便雅悯内的枷,将他枷在那里。

3 次日,巴施户珥将耶利米开枷释放。於是耶利米对他耶和华不是你的名为巴施户珥,乃是你玛歌珥.米撒毕(就是四面惊吓的意思),

4 耶和华如此:我必使你自觉惊吓,你也必使众朋友惊吓;他们必倒在仇敌的刀下,你也必亲眼见;我必将犹大人全交在巴比伦王的中,他要将他们掳到巴比伦去,也要用刀将他们杀戮。

5 并且我要将这城中的一切货财和劳碌得来的,并一切珍宝,以及犹大所有的宝物,都交在他们仇敌的中;仇敌要当作掠物到巴比伦去。

6 你这巴施户珥和一切在你中的人都必被掳去;你和你的众朋友,就是你向他们假预言的,都必到巴比伦去,要在那着,葬在那着。

7 耶和华啊,你曾劝导我,我也听了你的劝导。你比我有力量,且胜了我。我终日成为笑话,人人都戏弄我。

8 我每逢讲论的时候,就发出哀声,我喊:有强暴和毁灭!因为耶和华的终日成了我的凌辱、讥刺。

9 我若:我不再提耶和华,也不再奉他的名讲论,我便里觉得似乎有烧着的闭塞在我中,我就含忍不住,不能自禁。

10 见了许多人的谗谤,四围都是惊吓;就是我知己的朋友也都窥探我,愿我跌倒,:告他罢,我们也要告他!或者他被引诱,我们就能胜他,在他身上报仇。

11 然而,耶和华与我同在,好像甚可怕的勇士。因此,逼迫我的必都绊跌,不能得胜;他们必大大蒙羞,就是受永不忘记的羞辱,因为他们行事没有智慧。

12 试验人、察人肺腑肠的万军之耶和华啊,求你容我见你在他们身上报仇,因我将我的案件向你禀明了。

13 你们要向耶和华唱歌;赞美耶和华!因他救了穷人的性命脱离恶人的

14 愿我生的那日受咒诅;愿我母亲产我的那日不蒙福!

15 给我父亲报信说你得了儿子,使我父亲甚欢喜的,愿那受咒诅。

16 愿那耶和华倾覆而不後悔的城邑;愿他早晨见哀声,晌见呐喊;

17 因他在我未出胎的时候不杀我,使我母亲成了我的坟墓,胎就时常重大。

18 我为何出胎见劳碌愁苦,使我的年日因羞愧消灭呢?

   

Komentář

 

Overturned

  

In Matthew 21:12, this signifies censure of people who make gain out of holy things by the use of holy truths. (Apocalypse Explained 840[4])

(Odkazy: Apocalypse Explained 411)

Ze Swedenborgových děl

 

The New Jerusalem and its Heavenly Teachings # 247

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247. The ancient churches. The first and earliest church on this planet was the one described in the first chapters of Genesis; it was a heavenly church, the finest of them all: 607, 895, 920, 1121, 1122, 1123, 1124, 2896, 4493, 8891, 9942, 10545. What the people of the earliest church are like in heaven: 1114-1125. They live in the best light: 1116, 1117. There were several churches after the Flood, which are collectively referred to as "the ancient church": 1126, 1127, 1128, 1327, 10355 (which contain further discussion of these churches). The ancient church was spread across all the countries of the Middle East: 1238, 2385. What the people of the ancient church were like: 609, 895. The ancient church was a representative church; 1 the symbols it used had been gathered together by certain people of the earliest church: 519, 521, 2896. There was a Word in the ancient church, but it has been lost: 2897. What the ancient church was like when it began to go into decline: 1128. The difference between the earliest church and the ancient church: 597, 607, 640, 641, 765, 784, 895, 4493. The earliest and ancient churches were present in the land of Canaan, and this is the source of the symbolism of its particular places: 3686, 4447, 4454. On the church that began with Eber and was called "the Hebrew church": 1238, 1241, 1343, 4516, 4517. The difference between the ancient church and the Hebrew church: 1343, 4874. The Hebrew nation began the practice of ritual sacrifices, a practice utterly unknown to the ancient churches: 1343. The inward aspects of the ancient churches agree with those of the Christian church, but the outward aspects do not: 3478, 4489, 4772, 4904, 10149. In the earliest church, revelation was direct; in the ancient church it came through correspondences; in the Jewish church it came by audible speech; and in the Christian church it came through the Word: 10355. The Lord was the God of the earliest church and was known as Jehovah: 1343, 6846. The Lord is heaven, and the Lord is the church: 4766, 10125, 10151, 10157. On the fact that the Lord's divine nature makes heaven, see Heaven and Hell 7-12, 78-86; so it also makes the church, since what makes heaven for us also makes the church, as stated earlier in these teachings [§§60, 241].

Poznámky pod čarou:

1. In what Swedenborg calls a "representative church," all the details and circumstances of the rituals symbolically reflect an inner worship of the Lord and the heavenly and spiritual realities of his kingdom ( Secrets of Heaven 1437). See also Secrets of Heaven 4288[2] for the contrast between this kind of church and a representation of a church in which the outward forms have been retained but have lost their connection with inner worship. [GFD]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.