1
来罢，我们归向耶和华！他撕裂我们，也必医治；他打伤我们，也必缠裹。
2
过两天他必使我们苏醒，第三天他必使我们兴起，我们就在他面前得以存活。
3
我们务要认识耶和华，竭力追求认识他。他出现确如晨光，他必临到我们像甘雨，像滋润田地的春雨。
4
主说：以法莲哪，我可向你怎样行呢？犹大啊，我可向你怎样做呢？因为你们的良善如同早晨的云雾，又如速散的甘露。
5
因此，我藉先知砍伐他们，以我口中的话杀戮他们；我施行的审判如光发出。
6
我喜爱良善（或译：怜恤），不喜爱祭祀；喜爱认识神，胜於燔祭。
8
基列是作孽之人的城，被血沾染。
9
强盗成群，怎样埋伏杀人，祭司结党，也照样在示剑的路上杀戮，行了邪恶。
80. Every Single Constituent of the Word Contains a Marriage of the Lord and the Church, and So a Marriage of Goodness and Truth
The idea that every single constituent of the Word contains a marriage of the Lord and the church, and so a marriage of goodness and truth, is something not seen previously, nor could it have been seen, because the Word’s spiritual sense was not disclosed before, and the marriage can only be seen by means of that sense. For lying concealed within the Word’s literal sense are two other senses, a spiritual one and a celestial one. In the spiritual sense expressions in the Word relate mainly to the church, and in the celestial sense, mainly to the Lord. In the spiritual sense they relate also to Divine truth, and in the celestial sense to Divine goodness. Hence the aforesaid marriage in the Word’s literal sense.
But this marriage is not apparent to anyone unless he knows from the Word’s spiritual and celestial senses the symbolic meanings of the words and names. For some words and names refer to goodness, and some to truth, and some encompass both. Without that knowledge, therefore, the aforesaid marriage in every constituent of the Word cannot be seen.
It is for this reason that this arcanum has not been disclosed previously.
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