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何西阿书 10

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1 以色列是茂盛的葡萄树,结果繁多。果子越多,就越增添祭坛土越肥美,就越造美丽的柱像。

2 他们怀二意,现今要定为有罪。耶和华必拆毁他们的祭坛,毁坏他们的柱像。

3 他们必我们没有王,因为我们不敬畏耶和华。王能为我们做甚麽呢?

4 他们为立约说谎言,起假誓;因此,灾罚如苦菜滋生在田间的犁沟中。

5 撒玛利亚的居民必因伯亚文的牛犊惊恐;崇拜牛犊的民和喜爱牛犊的祭司都必因荣耀离开他,为他悲哀。

6 牛犊带到亚述当作礼物,献给耶雷布王。以法莲必蒙羞;以色列必因自己的计谋惭愧。

7 至於撒玛利亚,他的王必灭没,如面的沫子一样。

8 伯亚文的邱─就是以色列的地方必被毁灭;荆棘和蒺藜必长在他们的祭坛上。他们必对大:遮盖我们!对小:倒在我们身上!

9 以色列啊,你从基比亚的日子以来时常犯罪。你们的先人曾站在那里,现今住基比亚的人以为攻击罪孽之辈的战事临不到自己。

10 我必随意惩罚他们。他们为两样的罪所缠;列邦的民必聚集攻击他们。

11 以法莲是驯良的母牛犊,喜踹谷,我却将轭加在他肥美的颈项上,我要使以法莲拉套(或作:被)。犹大必耕田;雅各地。

12 你们要为自己栽种公,就能收割慈爱。现今正是寻求耶和华的时候;你们要开垦荒地,等他临到,使公如雨降在你们身上。

13 你们耕种的是奸恶,收割的是罪孽,的是谎话的果子。因你倚靠自己的行为,仰赖勇士众多,

14 所以在这民中必有哄嚷之声,你一切的保障必被拆毁,就如沙勒幔在争战的日子拆毁伯亚比勒,将其中的母子一同摔死。

15 因他们的大恶,伯特利必使你们遭遇如此。到了黎明,以色列的王必全然灭绝。

   

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)