1984. Chapter 17

Few persons can bring themselves to believe that the Word has within it an internal sense that from the letter is not apparent, because it is so remote from the sense of the letter that it is as it were distant from it as heaven is from earth. But that the sense of the letter contains such things within itself, and that it is representative and significative of arcana that no one sees except the Lord, and angels from Him, is evident from what has been stated in various places in the first Part of this work. The sense of the letter bears a relation to the internal sense like that of the human body to the soul. While a man is in the body, and thinks from bodily things, he knows almost nothing about the soul; for the functions of the body are different from those of the soul, so different that if the functions of the soul were disclosed, they would not be acknowledged as such. The case is the same with the internals of the Word: its soul, that is, its life, is in its internals, and these have regard solely to the Lord, His kingdom, the church, and to those things in man that belong to His kingdom and church; and when these are regarded, it is the Word of the Lord, for in this case there is life itself therein. That this is really the case has been confirmed by many things in the first Part, and has been given me to know as a certainty; for no ideas concerning bodily and worldly things can by any possibility pass to the angels, but they are put off and altogether removed at the first threshold, as they leave man; as may be seen in the first Part, from experience itself (n. 1769-1772 inclusive), and also how they are changed (n. 1872-1876).

[2] This may also be sufficiently evident from very many things in the Word that are not at all intelligible in the sense of the letter, and that would not be acknowledged as the Word of the Lord if there were not such a soul and life in them; nor would they appear as Divine to anyone who has not been imbued from infancy with the belief that the Word is inspired and thereby holy. Who would know from the sense of the letter what those things signify which Jacob spoke to his sons just before his death (Genesis 49):

That Dan shall be a serpent upon the way, an adder upon the path, biting the horse’s heels, and his rider shall fall backward (verse 17); that a troop shall ravage Gad, and he shall ravage the heel (verse 19); that Naphtali is a hind let loose, giving discourses of elegance (verse 21); that Judah shall bind his young ass to the vine, and the son of his she-ass to the noble vine; he shall wash his garment in wine, and his vesture in the blood of grapes; his eyes are redder than wine, and his teeth are whiter than milk (Genesis 49:11-12);

and the case is the same with very many passages in the Prophets. But what these things signify cannot possibly appear except in the internal sense, in which all things both in general and in particular are coherent in the most beauty order.

[3] The case is the same again with all that the Lord said concerning the last times:

In the consummation of the age, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken; and then shall appear the sign of the Son of man, and then shall all the tribes of the earth wail (Matthew 24:29-30).

These words by no means signify the darkening of the sun and moon, nor the falling of the stars from heaven, nor the wailing of the tribes; but they signify charity and faith, for in the internal sense these are “the sun and the moon,” and these will be darkened; and they also signify the knowledges of good and truth, for these are “the stars,” which are here called “the powers of the heavens,” and which will thus fall down and vanish; and that so also will all things of faith, which are “the tribes of the earth.” This was shown also in Part First (n. 31, 32, 1053, 1529-1531, 1808). From these few things the nature of the internal sense of the Word may be seen, and also that it is remote, and in some places very remote, from the sense of the letter. But still the sense of the letter represents truths; and sets forth appearances of truth, in which a man can be when not in the light of truth.

32. Love and faith are first called “great luminaries” and afterwards love is called a “greater luminary” and faith a “lesser luminary;” and it is said of love that it shall “rule by day” and of faith that it shall “rule by night.” As these are arcana which are hidden, especially in this end of days, it is permitted of the Lord’s Divine mercy to explain them. The reason why these arcana are more especially concealed in this end of days is that now is the consummation of the age, when there is scarcely any love, and consequently scarcely any faith, as the Lord Himself foretold in the Evangelists in these words:

The sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29).

By the “sun” is here meant love, which is darkened; by the “moon” faith, which does not give light; and by the “stars” the knowledges of faith, which fall from heaven, and which are the “virtues and powers of the heavens.”

[2] The Most Ancient Church acknowledged no other faith than love itself. The celestial angels also do not know what faith is except that which is of love. The universal heaven is a heaven of love, for there is no other life in the heavens than the life of love. From this is derived all heavenly happiness, which is so great that nothing of it admits of description, nor can ever be conceived by any human idea. Those who are under the influence of love, love the Lord from the heart, but yet know, declare, and perceive, that all love, and consequently all life-which is of love alone-and thus all happiness, come solely from the Lord, and that they have not the least of love, of life, or of happiness, from themselves. That it is the Lord from whom all love comes, was also represented by the great luminary or “sun” at His transfiguration, for it is written:

His face did shine as the sun, and his raiment was white as the light (Matthew 17:2).

Inmost things are signified by the face, and the things that proceed from them, by the raiment. Thus the Lord’s Divine was signified by the “sun” or love; and His Human by the “light” or wisdom proceeding from love.