4438. Verses 5-7 And Jacob heard that he had defiled Dinah his daughter; and his sons were with his cattle in the field; and Jacob kept silent until they came. And Hamor, Shechem's father, went out to Jacob to speak to him. And Jacob's sons came from the field when they heard; and the men were grieved and blazing with anger, because he had done something disgraceful in Israel by lying with Jacob's daughter, a thing that ought not to be done.

'Jacob heard that he had defiled Dinah his daughter' means a wrongful joining together, 'Jacob' here being the external Ancient Church. 'And his sons were with his cattle in the field' means that his descendants dwelt in their own semblance of religion. 'And Jacob kept silent until they came' means counsel taken with the truths of faith which were known to him and his descendants. 'And Hamor, Shechem's father, went out to Jacob to speak to him' means consultation regarding the truth of that Church. 'And Jacob's sons came from the field' means that the counsel they took was based in their semblance of religion. 'When they heard; and the men were grieved and blazing with anger' means that they were under the influence of evil that was directed against the truth of the Church among the Ancients. 'Because he had done something disgraceful in Israel by lying with Jacob's daughter, a thing that ought not to be done' means a joining together which in their eyes was not permissible, going against the truth which they possessed.

593. 'Whom I have created from upon the face ¹ of the ground' means mankind among the descendants of the Most Ancient Church. This is clear not only from the use of the word 'created' in the phrase 'man whom He created', that is, whom He regenerated, and subsequently from the use of the word 'made' in the phrase 'whom He made', that is, whom He perfected or regenerated to the point of his becoming celestial; but also from the use of the expression 'from upon the face ¹ of the ground'. The ground is where the Church is, as shown already. It is additionally clear from the fact that the subject is the people who immersed doctrinal matters concerning faith in their own evil desires. Those however who had no doctrine of faith were unable to act in this fashion. For people outside of the Church have no knowledge of truth and good, and those who do not have that knowledge can have a type of innocence even when they say or do something that is contrary to the truths and goods of faith. For they can be inspired with zeal for the system of worship which they have been brought up in since early childhood, and which they therefore suppose to be true and good. But in the case of people who do possess a doctrine of faith the matter is altogether different, for they are capable of mixing truths with falsities, and sacred things with profane. For this reason their lot in the next life is far worse than that of those called gentiles, who in the Lord's Divine mercy will be considered later on.

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