神
主是爱本身，以智慧本身的形式表达。爱是他的本质，也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在，为爱提供了一种表达自我的方式。
当圣经说“耶和华”时，它代表的是至高无上的爱，这是主的本质。那爱本身就是一个完整的整体，而爱也是一个，只适用于主的名字。然而，智慧表达在各种各样的思想和观念中，这些著作统称为神的真理。也有许多虚构的神，有时天使和人也可以被称为神（耶和华说摩西将成为亚伦的神）。因此，当圣经称上帝为“上帝”时，多数情况下是指神圣的真理。
在其他情况下，“上帝”指的是所谓的神圣人类。情况是这样的：
作为人类，我们不能直接将主作为上帝的爱来参与。它太强大了，太纯净了。相反，我们必须通过神圣的真理了解他来接近他。因此，神圣的真理是人类形式的主，这是我们可以接近和理解的形式。因此，“上帝”也被用来指代人类这一方面，因为它是真理的表达。
(Odkazy: 揭秘启示录21; 属天的奥秘300, 391, 624, 2001, 2769, 2807 [2], 4287 [4], 6905, 7268, 10154)
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This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org
Genesis 22
1
It happened after these things, that God tested Abraham, and said to him, "Abraham!" He said, "Here I am."
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He said, "Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of."
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Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.
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On the third day Abraham lifted up his eyes, and saw the place far off.
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Abraham said to his young men, "Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you."
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Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together.
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Isaac spoke to Abraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?"
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Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they both went together.
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They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.
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Abraham stretched forth his hand, and took the knife to kill his son.
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The angel of Yahweh called to him out of the sky, and said, "Abraham, Abraham!" He said, "Here I am."
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He said, "Don't lay your hand on the boy, neither do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me."
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Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.
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Abraham called the name of that place Yahweh Will Provide. As it is said to this day, "On Yahweh's mountain, it will be provided."
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The angel of Yahweh called to Abraham a second time out of the sky,
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and said, "I have sworn by myself, says Yahweh, because you have done this thing, and have not withheld your son, your only son,
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that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies.
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In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
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So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.
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It happened after these things, that it was told Abraham, saying, "Behold, Milcah, she also has borne children to your brother Nahor:
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Uz his firstborn, Buz his brother, Kemuel the father of Aram,
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Chesed, Hazo, Pildash, Jidlaph, and Bethuel."
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Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
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His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.
