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创世记 36

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1 以扫就是以东,他的後代记在下面。

2 以扫迦南的女子为妻,就是赫人以伦的女儿亚大和希未人祭便的孙女、亚拿的女儿阿何利巴玛,

3 又娶了以实玛利的女儿、尼拜约的妹子巴实抹。

4 亚大给以扫生了以利法;巴实抹生了流珥;

5 阿何利巴玛生了耶乌施、雅兰、可拉。这都是以扫的儿子,是在迦南生的。

6 以扫带着他的妻子、儿女,与家中一切的人口,并他的羊、牲畜,和一切货财,就是他在迦南所得的,往别处去,离了他兄弟雅各

7 因为二人的财物群畜甚多,寄居的方容不下他们,所以不能同居。

8 於是以扫在西珥里;以扫就是以东

9 以扫是西珥以东人的始祖,他的後代记在下面。

10 以扫众子的名字如下。以扫妻子亚大生以利法;以扫妻子巴实抹生流珥。

11 以利法的儿子是提幔、阿抹、洗玻、迦坦、基纳斯。

12 亭纳是以扫儿子以利法的妾;他给以利法生了亚玛力。这是以扫妻子亚大的子孙。

13 流珥的儿子是拿哈、谢拉、沙玛、米撒。这是以扫妻子巴实抹的子孙。

14 以扫妻子阿何利巴玛是祭便的孙女,亚拿的女儿;他给以扫生了耶乌施、雅兰、可拉

15 以扫子孙中作族长的记在下面。以扫长子以利法的子孙中,有提幔族长、阿抹族长、洗玻族长,基纳斯族长、

16 可拉族长、迦坦族长、亚玛力族长。这是在以东从以利法所出的族长,都是亚大的子孙。

17 以扫儿子流珥的子孙中,有拿哈族长、谢拉族长、沙玛族长、米撒族长。这是在以东从流珥所出的族长,都是以扫妻子巴实抹的子孙。

18 以扫妻子阿何利巴玛的子孙中,有耶乌施族长、雅兰族长、可拉族长。这是从以扫妻子,亚拿的女儿,阿何利巴玛子孙中所出的族长。

19 以上的族长都是以扫的子孙;以扫就是以东

20 原有的居民─何利人西珥的子孙记在下面:就是罗坍、朔巴、祭便、亚拿、

21 底顺、以察、底珊。这是从以东的何利人西珥子孙中所出的族长。

22 罗坍的儿子是何利、希幔;罗坍的妹子是亭纳。

23 朔巴的儿子是亚勒文、玛拿辖、以巴录、示玻、阿南。

24 祭便的儿子是亚雅、亚拿〈当时在旷野放他父亲祭便的,遇着温泉的,就是这亚拿〉。

25 亚拿的儿子是底顺;亚拿的女儿是阿何利巴玛。

26 底顺的儿子是欣但、伊是班、益兰、基兰。

27 以察的儿子是辟罕、撒番、亚干。

28 底珊的儿子是乌斯、亚兰。

29 从何利人所出的族长记在下面:就是罗坍族长、朔巴族长、祭便族长、亚拿族长、

30 底顺族长、以察族长、底珊族长。这是从何利人所出的族长,都在西珥,按着宗族作族长。

31 以色列人未有君治理以先,在以东的记在下面。

32 比珥的儿子比拉在以东作王,他的京城名叫亭哈巴。

33 比拉死了,波斯拉人谢拉的儿子约巴接续他作王。

34 约巴死了,提幔的人户珊接续他作王。

35 户珊死了,比达的儿子哈达接续他作王;这哈达就是在摩押地杀败米甸人的,他的京城名叫亚未得。

36 哈达死了,玛士利加人桑拉接续他作王。

37 桑拉死了,大边的利伯人扫罗接续他作王。

38 扫罗死了,亚革波的儿子巴勒哈南接续他作王。

39 亚革波的儿子巴勒哈南死了,哈达接续他作王,他的京城名叫巴乌;他的妻子名叫米希他别,是米萨合的孙女,玛特列的女儿。

40 以扫所出的族长,按着他们的宗族、住处、名字记在下面:就是亭纳族长、亚勒瓦族长、耶帖族长、

41 阿何利巴玛族长、以拉族长、比嫩族长、

42 基纳斯族长、提幔族长、米比萨族长、

43 玛基叠族长、以兰族长。这是以东人在所得为业的上,按着他们的处。〈所有的族长都是以东人的始祖以扫的後代。〉

   

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Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(Odkazy: Genesis 17, 25)


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Genesis 12:4

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4 So Abram went, as Yahweh had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.