Arcana Coelestia # 1673
1673. 'And they smote the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim' means false persuasions or the hells of such persuasions which the Lord overcame. This is clear from the meaning of the Rephaim, the Zuzim, and the Emim, as those of a similar kind to the Nephilim mentioned in Genesis 6:4 - the Nephilim, as was shown more than adequately at that verse, meaning false persuasions or those people who because they were persuaded of their own superiority and pre-eminence regarded all things that were holy and true as worthless, and who plunged falsities into evil desires, see 581 - and from the following places quoted in that paragraph, Numbers 13:33; Deuteronomy 2:10; Isaiah 14:9; 26:14, 19; Psalms 88:10. Here it is the different kinds of false persuasions that are meant by these three, and also by 'the Horites in Mount Seir', for there are many kinds of false persuasions, each kind varying not only according to the falsities but also according to the evil desires to which those falsities are allied or into which they are plunged, or from which they stem and are produced. The nature of such false persuasions cannot possibly become clear to anyone who knows scarcely anything more about false persuasion or evil desire than that such things exist; but in the next life they are arranged quite distinctly and separately into their own genera and their own species.
[2] Among those who lived before the Flood, especially among those called the Nephilim, most dreadful false persuasions existed. The Nephilim were such that in the next life by their persuasions they deprive other spirits they encounter of their whole ability to think. As a result it seems to those spirits as though they are scarcely alive, let alone capable of thinking anything true. For in the next life, as has been shown, there is a communication of the thoughts of all; and therefore when persuasiveness such as this flows in, it inevitably kills so to speak all power to think that the others have. Such were the unspeakably horrible nations against whom the Lord fought in earliest childhood and whom He overcame. And unless the Lord by His Coming into the world had overcome them, nobody at all would be alive today on this planet, for everyone is governed by the Lord through spirits. Today those same people, on account of their delusions, are hemmed in all round by what looks like a misty rock, out of which they are constantly endeavouring to rise up, though to no avail - see 1265-1272, and in many places before that. They and their like are also the people meant by Isaiah,
The dead will not live, the Rephaim will not rise. To the end that You have visited and destroyed them, and wiped out all remembrance of them. Isaiah 26:14.
[3] And in David,
Will you work a wonder for the dead? Will the Rephaim rise up and confess You? Psalms 88:10.
'The dead' here is not used to mean the dead but the condemned. At the present day too, especially from the Christian world, there are people who in a similar way have persuasions, but not of so dreadful a nature as those possessed by people before the Flood. False persuasions which occupy both the will and the understanding parts of man's mind - as did the persuasions of those before the Flood, and of those meant by the Rephaim, Zuzim, and Emim - are of one kind. But false persuasions that occupy only the understanding part, having their origin in false assumptions confirmed within oneself, are of another kind. The latter kind are not so powerful as the former, nor so deadly, but they nevertheless cause much annoyance to the other spirits in the next life, partially taking away from them their capacity to think. Spirits such as these arouse in man outright confirmations of falsity, so that a person inevitably sees falsity as truth, and evil as good. It is their sphere which is of such a nature. As soon as any truth is called forth by angels those spirits smother and extinguish it.
[4] A person can discover whether such spirits govern him by merely considering whether he thinks the truths of the Word to be falsities and confirms himself in this so that he is not able to see otherwise. He can in that case be quite sure that such spirits reside with him and have dominion. It is similar with those who persuade themselves that all private gain is the common good, and who imagine that nothing contributes to the common good if it is not to their own private gain. Evil spirits residing with such a person supply so many confirmations that he does not see otherwise. Such people as regard all private gain as the common good, or who disguise it with the appearance of its being the common good, in the next life act in much the same way with regard to the common good there. That this is the nature of the influx of the spirits residing with man I have been given to know to the life from uninterrupted experience.
Numbers 13
1
Yahweh spoke to Moses, saying,
2
"Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall Send a man, every one a prince among them."
3
Moses sent them from the wilderness of Paran according to the commandment of Yahweh: all of them men who were heads of the children of Israel.
4
These were their names: Of the tribe of Reuben, Shammua the son of Zaccur.
5
Of the tribe of Simeon, Shaphat the son of Hori.
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Of the tribe of Judah, Caleb the son of Jephunneh.
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Of the tribe of Issachar, Igal the son of Joseph.
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Of the tribe of Ephraim, Hoshea the son of Nun.
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Of the tribe of Benjamin, Palti the son of Raphu.
10
Of the tribe of Zebulun, Gaddiel the son of Sodi.
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Of the tribe of Joseph, [namely], of the tribe of Manasseh, Gaddi the son of Susi.
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Of the tribe of Dan, Ammiel the son of Gemalli.
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Of the tribe of Asher, Sethur the son of Michael.
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Of the tribe of Naphtali, Nahbi the son of Vophsi.
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Of the tribe of Gad, Geuel the son of Machi.
16
These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.
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Moses sent them to spy out the land of Canaan, and said to them, "Go up this way by the South, and Go up into the hill country:
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and see the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many;
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and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;
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and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be courageous, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes."
21
So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.
22
They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
23
They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two; [they brought] also of the pomegranates, and of the figs.
24
That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there.
25
They returned from spying out the land at the end of forty days.
26
They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.
27
They told him, and said, "We came to the land where you sent us; and surely it flows with milk and honey; and this is its fruit.
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However the people who dwell in the land are strong, and the cities are fortified, [and] very great: and moreover we saw the children of Anak there.
29
Amalek dwells in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill country; and the Canaanite dwells by the sea, and along by the side of the Jordan."
30
Caleb stilled the people before Moses, and said, "Let us go up at once, and possess it; for we are well able to overcome it."
31
But the men who went up with him said, "We aren't able to go up against the people; for they are stronger than we."
32
They brought up an evil report of the land which they had spied out to the children of Israel, saying, "The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.
33
There we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight."
