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以西结书 28:13

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13 你曾在伊甸的园中,佩戴各样宝,就是红宝、红璧玺、、水苍玉、红玛瑙、碧玉蓝宝石、绿宝、红玉,和黄;又有精美的笛在你那里,都是在你受造之日预备齐全的。

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Apocalypse Explained # 432

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432. Verse 5. Of the tribe of Judah twelve thousand sealed; of the tribe of Reuben twelve thousand sealed; of the tribe of Gad twelve thousand sealed.

5. "Of the tribe of Judah twelve thousand sealed," signifies love to the Lord, and that all who are in that love are in heaven, and come into heaven n. 433; "of the tribe of Reuben twelve thousand sealed," signifies the light of truth from that good, and that all who are in that light are in heaven and come into heaven n. 434; "of the tribe of Gad twelve thousand sealed," signifies the consequent good of life (n. 435, 436).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 6392

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6392. 'And the land that it is pleasant' means that those in the Lord's kingdom enjoy that happiness. This is clear from the meaning of 'the land' as the Church, thus also the Lord's kingdom, dealt with in 662, 1066, 1067, 1413, 1607, 1733, 1850, 2117, 2118, 4447 (the reason why 'the land' has this meaning is that the land of Canaan, to which 'the land' refers in the Word, represented the Lord's kingdom; and it had this representation because the Church had existed there since the most ancient times, 3038, 3481, 3686, 3705, 4447, 4454, 4516, 4517, 5136); and from the meaning of 'that it is pleasant' as the happiness which works of goodness without thought of recompense entail. The reason why it says 'he will see rest that it is good, and the land that it is pleasant', by both of which statements is meant the happiness that exists in the Lord's kingdom, is that 'seeing rest that it is good' has reference to what is celestial or to good, while 'seeing the land that it is pleasant 'has reference to what is spiritual or to truth, both of which are mentioned on account of the marriage of goodness and truth, spoken of in 6343.

[2] To take further this matter of the happiness that exists in the works of goodness without thought of recompense, it should be recognized that very few at the present day know that performing good deeds without thought of recompense is that in which heavenly happiness consists. For people know of no other happiness than that gained from being raised to important positions, being served by others, having an abundance of riches, and leading a life of pleasure. They are profoundly ignorant of the existence above all these things of a happiness that fills a person's inner being, thus of the existence of a heavenly happiness, or of the fact that this happiness is the happiness that genuine charity possesses. Ask the wise at the present day whether they know that this is heavenly happiness. This also explains why many disallow good works, in the belief that it is impossible for anyone to perform them without the intention to earn merit through them. For they do not know that those who are led by the Lord have no greater desire than to perform good works, and that nothing is further from their thought than the earning of merit through them. The new will which the Lord confers on those who are being regenerated brings this attitude of mind with it; for this new will is the Lord's residing with a person.

  
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Thanks to the Swedenborg Society for the permission to use this translation.