2577. “并众人” 表由此衍生的真理, 即记忆真理和感官真理也是如此. 这从前面所述和整个思路清楚可知. 因为经上刚才说 “看哪, 这要给你在与你一起的所有人面前作遮眼的”, 这句话是指理性真理, 理性真理对属灵真理来说, 就像幔子; 现在经上又说 “并众人”, 这句话是指源于理性真理的更为低级的真理; 这些真理正是所谓的记忆真理和感官真理. 这些真理源于理性真理, 这一事实从流注的次序明显可知: 即内在事物流入外在事物, 或也可说, 高级事物流入低级事物, 反过来不行. 事实上, 表面上看, 次序似乎不是这样, 也就是说, 人似乎通过感官印象和记忆知识而变得理性, 但这是一个错觉. 主的良善不断经由人类理性能力流入进来, 在记忆中与知识相遇, 并将这些知识融入到自己里面. 这良善越将它们融入到自己里面, 并按适当秩序排列它们, 人就越变得理性. 被称为信之良善与真理的良善与真理也一样. 主的良善流入真理, 并将这些真理融入到自己里面. 这良善越能将这些真理融入到自己里面, 人就越变得属灵. 然而, 表面上看, 似乎是这些所谓的信之真理流入进来, 并使他变得属灵. 正是由于这种表象, 如今人们才过分推崇关乎信的真理, 而不去思考关乎仁的良善.

3004. Very deep arcana lie concealed within the internal sense, which up to now have not come to anyone's knowledge. This becomes clear from what has been stated and shown up to this point, and from what will be shown in the Lord's Divine Mercy in what follows. It becomes absolutely clear from the internal sense of our Lord's two names JESUS CHRIST. When these are mentioned few have any other notion than that they are proper names which are little different from, though more sacred than, the names of any other human being. Better educated people know, it is true, that Jesus means Saviour, and Christ the Anointed, from which they conceive some more interior notion. But this is not the same as the things which the angels in heaven perceive from those names. They perceive things more Divine still, that is to say, when Jesus is mentioned by someone reading the Word they perceive Divine Good, and when Christ is mentioned, Divine Truth. And when both are mentioned together they perceive the Divine marriage of good to truth, and of truth to good. Thus they perceive everything Divine within the heavenly marriage, which is heaven. What the heavenly marriage is, see 2173, 2803.