1171. “拉玛的儿子” 同样表那些没有内在敬拜, 但有对信的认知之人, 他们的宗教信仰只在于具有这类认知; “示巴, 底但” 是指具有这些认知的民族, 因为在内义上, 这些民族表认知本身. 这从以下先知书的经文, 以及诗篇中有关西巴, 示巴和拉玛的经文明显看出来, 诗篇:

他施和海岛的王要进贡, 示巴和西巴的王要献礼物; 诸王都要叩拜祂. (诗篇 72:10-11)

这论及主, 祂的国和属天的教会. 谁都能看出, “贡” 和 “礼物” 在此表各种敬拜; 但是, 若不明白 “他施和海岛”, “示巴和西巴” 各是什么意思, 就不知道这些敬拜属于哪种类型, 以及它们的性质. 前面已说明 “他施和海岛” 表与内在相应的外在敬拜. 由此可知, “示巴和西巴” 表内在敬拜, 即 “示巴” 表敬拜的属天事物, “西巴” 表敬拜的属灵事物.

以赛亚书:

我已经使埃及作你的赎价, 使古实和西巴代替你. (以赛亚书 43:3)

此处, “古实和西巴” 表信的属灵事物. 同一先知书:

埃及劳碌得来的和古实的货物, 身量高大的西巴人都必过来归你. (以赛亚书 45:14)

“埃及劳碌得来的” 表知识, “古实的货物, 身量高大的西巴人” 表对属灵事物的认知, 这些认知有助于人们信主.

又:

成群的骆驼并米甸和以法的独峰驼必遮满你; 示巴的众人都必来到, 要奉上黄金乳香, 又要传说耶和华的赞美. 基达的羊群都必聚集到你这里. (以赛亚书 60:6, 7)

此处, “示巴” 用来表属天事物和衍生的属灵事物, 它们被描述为 “黄金乳香”; 就象刚才所解释的, 这些是 “耶和华的赞美”, 就是内在敬拜.

以西结书:

示巴和拉玛的商人与你交易, 他们用各类上好的香料, 各类的宝石和黄金兑换你的货物. (以西结书 27:22-23)

这论及推罗. “示巴和拉玛” 的意思从经上所说他们交易的货物清楚可知, 即香料, 宝石和黄金. “香料” 的内义是仁爱, “宝石” 的内义是源于仁之信, “黄金” 的内义是对主的爱, 所有这一切都是 “示巴” 所表示的属天事物. 严格来说, “示巴” 表对这些事物的认知, 这就是为何他们在此被称为 “商人” 的原因, 那些成为教会成员的人就被赋予这些认知, 因为没有认知, 没人能成为教会成员.

同样代表这类事物的还有, 拜访所罗门, 并给他带来香料, 黄金和宝石的示巴女王 (列王纪上10: 1-3), 还有耶稣出生时前来跪拜祂的东方智者, 他们打开财宝, 将黄金, 乳香和没药献为礼物 (马太福音 2:1, 11). 这些礼物表属天, 属灵和属世之善. 耶利米书:

从示巴出的乳香, 从远地出的甘蔗奉来给我有何益呢? 你们的燔祭不蒙悦纳. (耶利米书 6:20)

此处也很明显, “示巴” 表认知和崇拜, 也就是 “乳香和甘蔗” 所指的, 但它们在此是指那些缺乏仁爱的事物, 因而不蒙悦纳.

9827. 'And a turban' means intelligence and wisdom. This is clear from the meaning of 'a turban' as intelligence and wisdom. 'A turban' has this meaning because it is a covering for the head, and 'the head' means a person's inward powers, which are those of intelligence and wisdom, 9656. All items of clothing derive their meaning from that part of the body which they cover, as for example with an item of clothing that covers the breast, such as a breastplate; those that cover the loins, such as trousers; those that cover the feet, such as stockings; those that cover the soles of the feet, such as sandals; and so also one that covers the head, such as a turban, headdress, or cap.

[2] The truth of all this is clear from representatives in the next life. There, when wisdom and intelligence are taken away from spirits, which happens when angelic communities are removed from them, the covering on their head is seen to be taken away from them. Once this has been done a spirit becomes stupid, devoid of any perception of what is true and good. But afterwards, as intelligence and wisdom return, his head is covered again. But items of clothing on the head there mean not so much wisdom belonging to good as intelligence belonging to truth. The turban that belonged to Aaron however means wisdom as well, since it was made from fine linen, and a holy crown was placed on it, which was a plate made from pure gold, on which Holiness to Jehovah was engraved, described further on in verses 37, 39, of the present chapter, and also Exodus 29:6; 39:28. But the turban of [ordinary] linen, and the rest of the garments of [such] linen which were also Aaron's, meant intelligence belonging to truth, but not wisdom belonging to good. Regarding those garments and that turban, see Leviticus 16:4; Ezekiel 44:18. For 'linen' or 'flax' means truth in the natural level of a person's mind, 7601, so that 'a turban of [ordinary] linen' means intelligence there.

[3] People who have no knowledge of the nature of representatives and correspondences can scarcely be brought to believe that such things are meant. But let them weigh up this, that in heaven spiritual realities are envisaged instead of natural things, so that instead of a turban, and in general instead of garments, such things are envisaged as belong to intelligence and wisdom, also to faith and love, in general such as belong to truth and goodness. For all these are spiritual, since heaven is a spiritual world. Let them also weigh up this, that it was Jehovah on Mount Sinai who described and decreed what Aaron's garments should be, which being so, every detail of the description holds within itself the Divine Celestial, which is disclosed solely by means of knowledge about correspondences and representatives.