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以西结书 27

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1 耶和华的又临到我说:

2 人子啊,要为推罗作起哀歌

3 :你居住口,是众民的商埠;你的交易通到许多耶和华如此:推罗啊,你曾:我是全然美丽的。

4 你的境界在中,造你的使你全然美丽

5 他们用示尼珥的松树做你的一切板,用利巴嫩的香柏树做桅杆,

6 用巴珊的橡树做你的桨,用象牙镶嵌基提海的黄杨木为坐板(或译:舱板)。

7 你的篷帆是用埃及绣花细麻布做的,可以做你的大旗;你的凉棚是用以利沙蓝色紫色布做的。

8 西顿和亚发的居民作你荡桨的。推罗啊,你中间的智慧人作掌舵的。

9 迦巴勒的老者和聪明人都在你中间作补缝的;一切泛只和水手都在你中间经营交易的事。

10 波斯人、路德人、弗人在你军营中作战士;他们在你中间悬盾牌和头盔,彰显你的尊荣。

11 亚发人和你的军队都在你四围的墙上,你的望楼也有勇士;他们悬盾牌,成全你的美丽

12 他施人因你多有各类的财物,就作你的客商,拿、铅兑换你的货物。

13 雅完人、土巴人、米设人都与你交易;他们用人口和铜器兑换你的货物。

14 陀迦玛族用战马并骡兑换你的货物。

15 底但人与你交易,许多作你的码头;他们拿象牙乌木与你兑换(或译:进贡)。

16 亚兰人因你的工作很多,就作你的客商;他们用绿宝石、紫色布绣货、细麻布、珊瑚、红宝石兑换你的货物。

17 犹大以色列的人都与你交易;他们用米匿的麦子、饼、蜜、、乳香兑换你的货物。

18 大马色人因你的工作很多,又因你多有各类的财物,就拿黑本酒和白羊毛与你交易。

19 威但人和雅完人拿纺成的线、亮、桂皮、菖蒲兑换你的货物。

20 底但人用高贵的毯子、鞍、屉与你交易。

21 亚拉伯人和基达的一切首领都作你的客商,用羔、公绵、公山与你交易。

22 示巴和拉玛的商人与你交易,他们用各类上好的香料、各类的宝,和黄兑换你的货物。

23 哈兰人、干尼人、伊甸人、示巴的商人,和亚述人、基抹人与你交易。

24 这些商人以美好的货物包在绣花蓝色包袱内,又有华丽的衣服装在香柏木的箱子里,用捆着与你交易。

25 他施的只接连成帮为你运货,你便在中丰富极其荣华。

26 荡桨的已经把你荡到大水之处,东中将你打破

27 你的资财、物件、货物、水手、掌舵的、补缝的、经营交易的,并你中间的战士和人民,在你破坏的日子必都沉在中。

28 你掌舵的呼号之声一发,郊野都必震动。

29 凡荡桨的和水手,并一切泛掌舵的,都必登岸。

30 他们必为你放声痛,把尘土撒在上,在灰中打滚;

31 又为你使头上光,用麻布束腰,号啕痛哭,苦苦悲哀。

32 他们哀号的时候,为你作起哀歌哀哭,说:有何城如推罗?有何城如他在中成为寂寞的呢?

33 你由上运出货物,就使许多国民充足;你以许多资财、货物使上的君丰富。

34 你在深水中被打破的时候,你的货物和你中间的一切人民,就都沉下去了。

35 居民为你惊奇;他们的君都甚恐慌,面带愁容。

36 各国民中的客商都向你发嘶声;你令人惊恐,不再存留於世,直到永远

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 493

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493. These are the two olive trees and the two lampstands standing before the God of the earth. (11:4) This symbolizes love and intelligence, or charity and faith, both of which people have in them from the Lord.

An olive tree symbolizes love and charity, as explained below. And a lampstand symbolizes enlightenment in truths (no. 43), thus intelligence and faith, inasmuch as intelligence comes from an enlightenment in truths, and faith in turn from this. To stand before God means, symbolically, to hear and do what He has commanded (no. 366). Here, therefore, it means that these two characteristics in them come from the Lord who is God of the earth, that is, in people who possess the two essential elements of the New Church, as described above. It is apparent from this that the statement that the two witnesses were the two olive trees and two lampstands means, symbolically, that they were love and intelligence, or charity and faith. For these two form the church - love and charity forming its life, and intelligence and faith its doctrine.

[2] An olive tree symbolizes love and charity because the olive tree symbolizes the celestial church, and thus an olive, being its fruit, symbolizes celestial love, which is love toward the Lord. Because of this, that love is symbolized also by olive oil, with which all the holy accouterments of the church were anointed. The oil called holy oil 1 was extracted from olives and mixed with spices (Exodus 30:23-24). Olive oil was also used to light the lamps of the lampstand in the Tabernacle every evening (Exodus 27:20, Leviticus 24:2).

The olive tree and olives have similar symbolic meanings in Zechariah:

Two olive trees were by (the lampstand), one at the right of the bowl, the other at its left..., (and) two olive berries... These are the two offspring of the olive tree, which stand before the Lord of the whole earth. (Zechariah 4:3, 11-12, 14)

In the book of Psalms:

I am like a green olive tree in the house of God. (Psalms 52:8)

And in Jeremiah:

Jehovah called your name, Green Olive Tree, lovely, of beautiful fruit. (Jeremiah 11:16-17)

And so on elsewhere.

[3] Since Jerusalem symbolized the church, therefore many things in it and about it also symbolized such things as are connected with the church. Near it, too, was the Mount of Olives, and it symbolized Divine love, which is why Jesus "was during the days in the temple teaching, and at night He went out and spent the night on the Mount of Olives?" (Luke 21:37, cf. 22:39, John 8:1). It is also why Jesus spoke with His disciples on that mountain regarding the end of the age and His coming then (Matthew 24:3ff., Mark 13:3ff.). It was also from that mountain that He went to Jerusalem and suffered the cross (Matthew 21:1; 26:30, Mark 11:1; 14:26, Luke 19:29, 37). Moreover, this accorded with the prediction in Zechariah:

In that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. (Zechariah 14:4)

Because the olive tree symbolized the celestial component of the church, therefore the cherubim inside the Temple at Jerusalem were made of olive wood, and so, too, were the doors to the inner sanctuary, and the doorposts (1 Kings 6:23-33).

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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创世记 10:3

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3 歌篾的儿子是亚实基拿、利法、陀迦玛。