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以西结书 24:17

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17 只可叹息,不可出声,不可办理丧事;头上仍勒裹头巾上仍穿鞋,不可蒙着嘴唇,也不可吊丧的食物。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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属天的奥秘 # 3107

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3107. “十舍客勒金子重” 表参与引入的全部的量. 这从 “十”, “金子” 和 “重” 的含义清楚可知: “十” 和一百一样, 是指完全的状态 (参看1988, 2636节); “金子” 在此是指一种通用货币, 它的重量可用来标明价值; “重” 是指与良善相关的某种事物的状态 (参看3104节). 由此明显可知, “十舍客勒金子重” 表示与良善相关的被估价之物的完全状态. 所表示的是参与引入的全部的量, 这一事实从本章论述引入, 也就是订婚的细节明显看出来.

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)