Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

136. "'And I gave her time to repent of her sexual immorality, and she did not repent.'" (2:21) This symbolically means that those who confirm themselves in that doctrine do not turn back from it, even if they see things contrary to it in the Word.

To turn back from sexual immorality here means, symbolically, to turn back from falsifying the Word. The fact that those people see things contrary to their doctrine is apparent from a thousand places in the Word where we are told that evils are to be abstained from and good deeds done, that people who do good deeds go to heaven and people who do evil deeds go to hell, and that faith without works is lifeless and diabolic.

But the question is, what part of the Word did they falsify? Or in what way did they commit sexual immorality spiritually with the Word? The answer is that they falsified the entire Word, inasmuch as the entire Word teaches nothing else than love toward the Lord and love for the neighbor. For the Lord says that "on these two commandments hang... the Law and the Prophets" (Matthew 22:40). One also finds faith taught in the Word, yet not their kind of faith, but a faith connected with love.