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以西结书 23:46

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46 耶和华如此:我必使多人来攻击他们,使他们抛来抛去,被人抢夺。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Ze Swedenborgových děl

 

Arcana Coelestia # 10535

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10535. 'And the people heard this bad news, and mourned' means their grief because they do not occupy a position above others. This is clear from the meaning of 'hearing this bad news and mourning' as grief. The fact that it is grief because they do not occupy a position above others is evident from what has been shown previously regarding that nation. That is to say, it has been shown that they insisted on the Church's being established among themselves. But they insisted on this with no other end in view than that they might occupy a position above all nations throughout the entire world; for they were ruled by self-love more than others were, and could not be raised to a position above those nations unless Jehovah, and therefore also the Church, was with them; for where Jehovah - that is, the Lord - is, so is the Church. That such was their end in view is clear from a large number of places in the Word, and also from the following verse in the present chapter,

Moses said, How will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us? And I and Your people will be made more distinguished than all the people who are on the face of the earth. Exodus 33:16.

It was not because they were chosen, rather because they were allowed to have the Church established among them; yet the Church did not reside within the actual nation, only that which was representative of the Church did so, see in the places referred to in 10396(end).

  
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Thanks to the Swedenborg Society for the permission to use this translation.