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以西结书 23:46

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46 耶和华如此:我必使多人来攻击他们,使他们抛来抛去,被人抢夺。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Ze Swedenborgových děl

 

属天的奥秘 # 2118

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2118. 最后的审判是指一个教会的末世, 以及每个人生命的最终状态. 关于教会的末世: 对大洪水前上古教会的最后审判发生在他们的后代灭亡之时, 他们的毁灭被描述为大洪水; 对大洪水后古教会的最后审判发生在该教会所有人几乎都成了偶像崇拜者, 并被分散之时; 对随后雅各后代中的代表性教会的最后审判, 则发生在十个支派被掳去, 分散在列国中, 并且后来, 主降世后, 犹太人被逐出迦南地, 分散到世界各地之时; 对当代教会, 也就是所谓基督教会的最后审判, 就是约翰启示录中 “新天和新地” 所表示的.

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)