Jerusalem
Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.
(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])
Mark 7:1-14
1
Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
2
Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
3
(For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.
4
They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5
The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
6
He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.
7
But in vain do they worship me, teaching as doctrines the commandments of men.'
8
"For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things."
9
He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.
10
For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
11
But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
12
then you no longer allow him to do anything for his father or his mother,
13
making void the word of God by your tradition, which you have handed down. You do many things like this."
14
He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.
