Bible

 

以西结书 23:46

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46 耶和华如此:我必使多人来攻击他们,使他们抛来抛去,被人抢夺。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Bible

 

出埃及记 29:30-34

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30 他的子孙接续他当祭司的,每逢进会幕所供职的时候,要穿

31 你要将承接圣职所献公羊的在圣处。

32 亚伦和他儿子要在会幕和筐内的饼。

33 他们那些赎罪之物,好承接职,使他们成圣;只是外人不可,因为这是物。

34 那承接职所献的或饼,若有一点留到早晨,就要用烧了,不可这物,因为是物。