Bible

 

以西结书 23:41

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41 在华美的床上,前面摆设桌案,将我的香料膏摆在其上。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Bible

 

诗篇 122:1-7

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1 大卫上行之诗。)人对我我们耶和华的殿去,我就欢喜。

2 耶路撒冷啊,我们的站在你的内。

3 耶路撒冷建造,如同连络整齐的一座城。

4 众支派,就是耶和华的支派,上那里去,按以色列的常例(或译:作以色列的证据)称赞耶和华的名。

5 因为在那里设立审判的宝座,就是大卫家的宝座

6 你们要为耶路撒冷求平安!耶路撒冷啊,你的人必然兴旺!

7 愿你城中平安!愿你内兴旺!