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以西结书 23:39

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39 他们杀了儿女献与偶像,当又入我的圣所,将圣所亵渎了。他们在我殿中所行的乃是如此。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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Heaven and Hell # 141

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141. THE FOUR QUARTERS IN HEAVEN

Both in heaven and in the world there are four quarters, east, south, west and north, determined in each world by its own sun, in heaven by the Sun of heaven which is the Lord, in the world by the sun of the world. Yet there are great differences between them; FIRST, that in the world, the south is said to be where the sun is in its greatest altitude above the earth, the north where it is in its opposite position beneath the earth, the east where it rises at the equinox, and the west where it then sets. Thus, in the world it is from the south that all the quarters are determined. In heaven, however, the quarter where the Lord appears as a Sun is said to be the east. Opposite to this is the west, on the right in heaven is the south and on the left there the north, and this in every turning of face and body. Thus, in heaven it is from the east that all the quarters are determined. It is said to be the east (oriens) where the Lord is seen as a Sun, because all origin (origo) of life is from Him as a Sun. Moreover, so far as angels receive heat and light or love and intelligence from Him, the Lord is said to arise (exoriri) upon them. For the same reason, in the Word the Lord is said to be the East 1 (Oriens).

Poznámky pod čarou:

1. [Swedenborg's footnote] In the highest sense the Lord is the East (Oriens), because He is the Sun of heaven, which is always in its rising and never in its setting (Arcana Coelestia 101, 5097, 9668).

  
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Thanks to the Swedenborg Society for the permission to use this translation.