Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

215. "'As many as I love, I rebuke and chasten.'" (3:19) This symbolically means that those of them who do so are loved by the Lord, and it must be that they are then introduced into temptations or trials, so that they battle against themselves.

It is apparent that this is what this statement means, for it says, "as many as I love," which means those people who "buy from the Lord gold refined in the fire" and who "anoint their eyes with eye salve, that they may see." It says "I rebuke and chasten them," which means temptation or trial as regards falsities and evils - to rebuke meaning temptation or trial as regards falsities, and to chasten, temptation or trial as regards evils.

The people who are the subject here have to be introduced into temptations or trials, since without these, denials of Divine truths and arguments against them cannot be rooted out.

Temptations or trials are spiritual battles against the falsities and evils in oneself, thus battles against oneself.

The origin of temptations or trials, furthermore, and what good they do, may be seen in the book The New Jerusalem and its Heavenly Doctrine, published in London in 1758, nos. 187-201.