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以西结书 23:33

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33 你必酩酊大醉,满有愁苦,喝乾你姊姊撒玛利亚的杯,就是令人惊骇凄凉的杯。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Ze Swedenborgových děl

 

Apocalypse Explained # 133

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133. And where thou dwellest, signifies amongst whom he now lives. This is evident from the signification of "dwelling," as meaning to live. "To dwell," in the spiritual sense, is to live, because dwellings in the spiritual world are all distinguished according to the lives and differences of life. (This can be seen from what is shown in the work on Heaven and Hell, concerning the Societies in Heaven, n. 41-50, and n. 205; the reasons are there given why "dwelling" in the Word signifies to live. That to "dwell" is to live may be seen in Arcana Coelestia 1293, 3384, 3613, 4451, 6051. That "dwelling together" is to be in agreement of life, n. 6792. That "dwelling" in the Word signifies things of the mind, thus the things of intelligence and wisdom, from which man has life, n. 7719, 7910. That "cities" are predicated of truths of doctrine, and "dwellers" of good of life, n. 2268, 2451, 2712. That "to dwell in the midst of them," when said of the Lord, is His presence and influx into the life of love and faith, n. Arcana Coelestia 10153. That "the dwelling place of the Lord" is heaven, n. 8269, 8309. That "the dwelling place of the tent" with the sons of Israel represented and signified heaven, n. 9481, 9594, 9632)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.