Bible

 

以西结书 23:22

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22 阿荷利巴啊,耶和华如此:我必激动你先而後生疏的人攻击你。我必使他们,在你四围攻击你。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Bible

 

耶利米书 42:15-17

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15 你们所剩下的犹大人哪,现在要耶和华的。万军之耶和华以色列的如此:你们若定意要进入埃及,在那里寄居,

16 你们所惧的刀埃及必追上你们!你们所惧的饥荒在埃及要紧紧跟随你们!你们必在那里!

17 凡定意要进入埃及在那里寄居的必遭刀、饥荒、瘟疫,无一人存留,逃脱我所降与他们的灾祸。