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以西结书 23:12

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12 他贪恋邻邦的亚述人,就是穿极华美的衣服,的省长、副省长,都是可爱的少年人。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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耶利米书 13

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1 耶和华对我如此:你去买一根麻布子束腰,不可放在中。

2 我就照着耶和华的,买了一根子束腰。

3 耶和华的第二次临到我说:

4 要拿着你所买的腰带,就是你腰上的子,起来往伯拉去,将腰带藏在那里的磐石穴中。

5 我就去,照着耶和华所吩咐我的,将腰带藏在伯拉边。

6 过了多日,耶和华对我:你起来往伯拉去,将我吩咐你藏在那里的腰带取出来。

7 我就往伯拉去,将腰带从我所藏的地方刨出来,见腰带已经变坏,毫无用了。

8 耶和华的临到我

9 耶和华如此:我必照样败坏犹大的骄傲和耶路撒冷的大骄傲。

10 这恶民不肯我的,按自己顽梗的而行,随从别,事奉敬拜,他们也必像这腰带变为无用。

11 耶和华腰带怎样紧贴腰,照样,我也使以色列全家和犹大全家紧贴我,好叫他们属我为子民,使我得名声,得颂赞,得荣耀;他们却不肯

12 ” 所以你要对他们耶和华以色列的如此

13 你就要对他们耶和华如此:我必使这的一切居民,就是大卫宝座的君祭司,与先知,并耶路撒冷的一切居民,都酩酊大醉。

14 耶和华:我要使他们彼此相碰,就是父与子彼此相碰;我必不可怜,不顾惜,不怜悯,以致灭绝他们。

15 你们当,当侧耳而。不要骄傲,因为耶和华已经了。

16 耶和华─你们的未使黑暗来到,你们的未在昏暗上绊跌之先,当将荣耀归他;免得你们盼望明,他使明变为死荫,成为幽暗。

17 你们若不这话,我必因你们的骄傲在暗地哭泣;我眼必痛哭流泪,因为耶和华的群众被掳去了。

18 你要对君王和太后:你们当自卑,边;因你们的头巾,就是你们的华冠,已经脱落了。

19 方的城尽都关闭,无人开放犹大全被掳掠,且掳掠净尽。

20 你们要举目观北方的人。先前赐你的众,就是你佳美的众,如今在哪里呢?

21 耶和华立你自己所交的朋友为首,辖制你,那时你还有甚麽话呢?痛苦岂不将你抓住像产难的妇人麽?

22 你若心里:这一切事为何临到我呢?你的衣襟揭起,你的脚跟受伤,是因你的罪孽甚多。

23 古实人岂能改变皮肤呢?岂能改变斑点呢?若能,你们这习惯行恶的便能行善了。

24 所以我必用旷野吹散他们,像吹过的碎秸一样。

25 耶和华:这是你所当得的,是我量给你的分;因为你忘记我,倚靠虚假(或译:偶像)。

26 所以我要揭起你的衣襟,蒙在你脸上,显出你的丑陋。

27 你那些可憎恶之事─就是在田野的山上行奸淫,发嘶声,做淫乱的事─我都见了。耶路撒冷啊,你有祸了!你不肯洁净,还要到几时呢?