Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

939. The ideas comprising the thought of people who have been disgustingly avaricious are converted into disgusting delusions. How disgusting is clear from their hell, which is deep down underfoot. A steamy vapour exudes from it like that coming from pigs whose bristles are being scraped off in a trough [of hot water]. It is here that the greedy have their dwelling-places. At first the appearance of those who enter that place is black. But then on being shaven like pigs they seem to themselves to become shining white. This is how they appear to themselves at this point, but a mark is nevertheless left after shaving to indicate their true character wherever they go. A certain black spirit who had not yet been taken down into his own hell because he was required to stay on longer in the world of spirits was sent down to where they were. He had not been so avaricious a person, but nevertheless during his lifetime he had gazed with envy and evil intent at other people's wealth. As he drew near, the avaricious people there fled, saying that as he was black he was a robber who, being such, would murder them. For the avaricious flee from such people, fearing greatly for their own lives. At length however they learned that he was no such robber and they then told him that if he wished to become shining white he had merely to get rid of the hair covering him, like the pigs which were in full view, and he would then be shining white. But he did not wish to, and so he was taken up to be among spirits.