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出埃及记 27

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1 你要用皂荚。这四方的,长五肘,宽五肘,肘。

2 要在坛的拐角上做个角,与坛接连一块,用铜把坛包裹。

3 要做,收去坛上的灰,又做铲子、盘子、肉锸子、火鼎;坛上一切的器具都用铜做。

4 要为坛做一个铜,在角上做个铜

5 安在四面的围腰板以,使达到的半腰。

6 又要用皂荚做杠,用铜包裹。

7 这杠要穿在两旁的子内,用以抬

8 要用板做坛,坛是空的,都照着在上指示你的样式作。

9 你要做帐幕的院子。院子的面要用捻的细麻做帷子,长肘。

10 帷子的子要二十根,带卯的铜座二十个。子上的钩子和杆子都要用子做。

11 面也当有帷子,长一肘,帷子的二十根,带卯的铜座二十个。子上的钩子和杆子都要用子做。

12 院子的西面当有帷子,宽五十肘,帷子的根,带卯的座个。

13 院子的东面要宽五十肘。

14 门这边的帷子要十五肘,帷子的根,带卯的座个。

15 门那边的帷子也要十五肘,帷子的根,带卯的座个。

16 院子的当有幔子,长二十肘,要拿蓝色紫色、朱红色线,和捻的细麻,用绣花的手工织成,根,带卯的座个。

17 院子四围一切的子都要用杆连络,子上的钩子要用做,带卯的座要用铜做。

18 院子要长一肘,宽五十肘,五肘,帷子要用捻的细麻做,带卯的座要用铜做。

19 帐幕各样用处的器具,并帐幕一切的橛子,和院子里一切的橛子,都要用铜做。

20 你要吩咐以色列人,把那为点捣成的清橄榄拿来给你,使常常点着。

21 会幕中法柜前的幔外,亚伦和他的儿子,从晚上早晨,要在耶和华面前经理这。这要作以色列人世代永远的定例。

   

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Pillar

  

In Exodus 13:21, this signifies a state of illumination tempered by the obscurity of truth, and a state of obscurity tempered by illumination from good. (Arcana Coelestia 8106, 8108)

In Revelation 10:1, this signifies that the Lord's Divine Natural, which in itself is the Divine Humanity which He took in the world, sustains and supports His Eternal Divinity as the body does the soul, and as the natural sense of the Word does its spiritual and celestial senses; for feet signifies the natural, pillars signify support, and fire, the Divine Love. (Apocalypse Revealed 468)

In Exodus 26:32, this signifies what supports heaven and the church, namely the goods of love and of faith from the Lord. (Arcana Coelestia 9674)

(Odkazy: Exodus 8, 8:21, 21)

Ze Swedenborgových děl

 

Arcana Coelestia # 8108

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8108. 'And by night in a pillar of fire to give them light' means that when there was a state of dimness, this was moderated by enlightenment from good. This is clear from the meaning of 'night' as a state of obscurity or dimness, dealt with in 1712, 6000; from the meaning of 'fire' as the good of love, dealt with in 934, 4906, 5215, 6314, 6832, 6834, 6849, 7324, 7852; and from the meaning of 'giving light' as enlightenment. The reason why Jehovah or the Lord appeared or led the way in a pillar of cloud during the daytime and in a pillar of fire by night was that the state of heaven was represented thereby. In heaven variations and changes of state occur unceasingly; for angels are being perfected constantly, and without unceasing changes of states this perfecting could not possibly take place. In general those variations and changes are like the cyclic changes in the world - like the round of yearly seasons, which are spring, summer, autumn, winter, and spring again, and like the round of times of day, which are morning, midday, evening, night, and morning again. Morning and midday in heaven occurs when the understanding is being enlightened by the Lord; but in this state the light is moderated by a dimming of truth, as if by a cloud. And evening and night there occur when the understanding grows dim; but the Lord moderates that dimness by means of the good of love, as if by means of a fire giving light. These provisions by the Lord are what were represented by the pillar of cloud during the daytime, and the pillar of fire by night, present with the children of Israel in the wilderness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.