主是爱本身，以智慧本身的形式表达。爱是他的本质，也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在，为爱提供了一种表达自我的方式。

当圣经说“耶和华”时，它代表的是至高无上的爱，这是主的本质。那爱本身就是一个完整的整体，而爱也是一个，只适用于主的名字。然而，智慧表达在各种各样的思想和观念中，这些著作统称为神的真理。也有许多虚构的神，有时天使和人也可以被称为神（耶和华说摩西将成为亚伦的神）。因此，当圣经称上帝为“上帝”时，多数情况下是指神圣的真理。

在其他情况下，“上帝”指的是所谓的神圣人类。情况是这样的：

作为人类，我们不能直接将主作为上帝的爱来参与。它太强大了，太纯净了。相反，我们必须通过神圣的真理了解他来接近他。因此，神圣的真理是人类形式的主，这是我们可以接近和理解的形式。因此，“上帝”也被用来指代人类这一方面，因为它是真理的表达。

(Odkazy: 揭秘启示录21; 属天的奥秘300, 391, 624, 2001, 2769, 2807 [2], 4287 [4], 6905, 7268, 10154)

2822. 'And said, Abraham, Abraham. And he said, Here I am' means a perception of comfort in the Divine Good of the Rational following temptation. This becomes clear from the meaning of 'saying' in historical parts of the Word as perceiving, often dealt with already. The reason why here it is a perception in the Divine Good of the Rational is that 'Abraham' here means the Divine Good within the Lord's Rational or Human. What perception in the Divine Good of the Rational is cannot be explained intelligibly, for prior to any explanation of it an idea of the Lord's Divine Human must be formed from knowledge of many things. Until such an idea has been formed all things offered by way of explanation would fall into ideas that were either empty or obscure, which would either pervert truths or bring these among ideas out of keeping with them.

[2] In this verse the Lord's first state following temptation is the subject, which is a state of comfort. This explains why the name God is not now used any more but Jehovah, for God is used when reference is being made to the truth from which the battle is fought, but Jehovah when reference is being made to the good from which comfort springs, 2769. All comfort following temptation is instilled into good, for good is the source of all joy, and from the good it passes over into truth. Here therefore 'Abraham' means the Divine Good of the Rational, as he also does in other places, and wherever the name Jehovah occurs in the same verse.