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出埃及记 19

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1 以色列人埃及以後,满了的那一天,就到西乃的旷野

2 他们离了利非订,到西乃的旷野,就在那里的下安营。

3 摩西那里,耶和华呼唤:你要这样告诉雅各家,晓谕以色列人

4 我向埃及人所行的事,你们都见了,且见我如将你们背在翅膀上,带来归我。

5 如今你们若实在从我的话,遵守我的约,就要在万民中作属我的子民,因为全都是我的。

6 你们要归我作祭司的国度,为圣洁的国民。这些你要告诉以色列人

7 摩西去召了民间的长老,将耶和华所吩咐他的都在他们面前陈明。

8 百姓都同声回答:凡耶和华的,我们都要遵行。摩西就将百姓的回覆耶和华

9 耶和华摩西:我要在密中临到你那里,叫百姓在我与你说话的时候可以见,也可以永远信你了。於是,摩西将百姓的奏告耶和华

10 耶和华又对摩西:你往百姓那里去,叫他们今天自洁,又叫他们洗衣服。

11 第三要预备好了,因为第三耶和华要在众百姓眼前降临在西乃上。

12 你要在的四围给百姓定界限,:你们当谨慎,不可上去,也不可摸的边界;凡摸这的,必要治他。

13 不可用摸他,必用石头打死,或用箭射透;无论是牲畜,都不得活。到角声拖长的时候,他们才可到根来。

14 摩西往百姓那里去,叫他们自洁,他们就洗衣服。

15 他对百姓:到第要预备好了。不可亲女人

16 到了第三早晨,在上有轰、闪电,和密,并且角声甚大,中的百姓尽都发颤。

17 摩西率领百姓出迎接,都站在下。

18 西乃全冒烟,因为耶和华中降於上。的烟气上腾,如烧窑一般,遍大大的震动。

19 角声渐渐的高而又高,摩西说话声音答应他。

20 耶和华降临在西乃顶上,耶和华摩西顶,摩西就上去。

21 耶和华摩西:你去嘱咐百姓,不可闯过来到我面前观,恐怕他们有多人死亡;

22 又叫亲我的祭司自洁,恐怕我忽然出来击杀他们。

23 摩西耶和华:百姓不能上西乃,因为你已经嘱咐我们:要在的四围定界限,叫成圣

24 耶和华对他去罢,你要和亚伦一同上来;只是祭司和百姓不可闯过来上到我面前,恐怕我忽然出来击杀他们。

25 於是摩西到百姓那里告诉他们。

   

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Apocalypse Explained # 77

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77. And I fell at His feet, signifies adoration from humiliation of heart in presence of the Divine. This is evident from the signification of "falling at the feet," as being adoration from humiliation. Humiliation of heart is meant, because humiliation that springs from the heart in presence of the Divine produces that prostration. All affections, whatsoever they are, have corresponding gestures in the body. Into these gestures the body is borne and falls as of itself, when man is interiorly in the affection. Humiliation before a man produces a bowing down, according to the estimation of him; but in presence of the Divine it produces total prostration, especially when man thinks that the Divine in respect to power and wisdom is everything, and man in comparison is nothing, or that from the Divine is all good and from man nothing but evil.

When man is in this acknowledgment from the heart he comes as it were out of himself, and thence falls upon his face, and when he is thus out of himself he also is removed from the proprium [what is his own], which in itself is wholly evil; when this is removed, the Divine fills him and raises him up; not that the Divine desires such humiliation on its account, but because evil is then removed, and so far as evil is removed with man so far the Divine flows in; for evil alone stands in the way. (An example of such humiliation may be seen in the little work on the Earths in the Universe 91 .) Man's state when the Divine presence with him removes proprium [what is his own], and afterwards infills him, is thus described in this verse: "When I saw Him I fell at His feet as dead; and He laid His right hand upon me, saying unto me, Fear not." This state is more fully described in Daniel:

I lifted up mine eyes and looked, and behold a Man clothed in linen, His face as the appearance of lightning, and His eyes as lamps of fire, and His feet like the splendor of burnished brass. I alone saw the vision; but the men that were with me saw it not; but great fear fell upon them, and they fled. And there remained no strength in me; and I came into a deep sleep, and my face upon the ground. But lo, a hand touched me, and set me upon my knees and upon the palms of my hands, and He said, Fear not (Daniel 10:5-12).

This state is also described in Ezekiel, when he saw the cherubs, by which is signified the Lord in respect to Providence:

When I saw the glory of Jehovah, I fell upon my face, and I heard a voice of One that spoke. And He said unto me, son of man, stand upon thy feet, that I may speak to thee. And the spirit entered into me when He spoke unto me, and set me upon my feet, and I heard Him that spake unto me (Ezekiel 1:28; 2:1-2; 3:24).

Likewise also, when Jesus was transfigured before Peter, James, and John, of which it is thus written in Matthew:

While Peter was yet speaking, behold, a bright cloud overshadowed them; and behold, a voice out of the cloud saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, be not afraid. And when they had lifted up their eyes they saw no one save Jesus only (Matthew 17:5-8).

From this it is apparent of what nature is the presence of the Divine Human of the Lord with man, when man is in a state of humiliation of heart, namely, that he falls upon his face, and by the touch of the Lord's hand is raised upon his feet. It was plainly the presence of the Lord in respect to the Divine Human; since it was the "Son of man" who was in the midst of the lampstands that appeared in this way before John; and the "Son of man" is the Lord as to the Divine Human, see above n. 63. It was similar with the disciples when the Lord was transfigured; it is therefore also said that "when they lifted up their eyes they saw no one save Jesus only." That it was also the Lord as to the Divine Human who was seen by Daniel and Ezekiel, is evident from the words of the Lord himself, that:

No one hath heard the Father's voice at any time, nor seen His form (John 5:37; see also John 1:18).

Moreover, that men worshiped the Lord when He was in the world, by falling upon the face at His feet, may be seen in Matthew 28:9; and in Mark 7:25-26; Luke 8:41; 17:15-16, 18; and in John 11:32.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Judges 13:22

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22 Manoah said to his wife, "We shall surely die, because we have seen God."