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出埃及记 17

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1 以色列全会众都遵耶和华的吩咐,按着站从汛的旷野往前行,在利非订安营。百姓没有

2 所以与摩西争闹,我们罢!摩西对他们:你们为甚麽与我争闹?为甚麽试探耶和华呢?

3 百姓在那里甚,要喝,就向摩西发怨言,:你为甚麽将我们埃及领出来,使我们我们的儿女并牲畜都呢?

4 摩西就呼求耶和华:我向这百姓怎样行呢?他们几乎要拿石头打死我。

5 耶和华摩西:你里拿着你先前击打河水的杖,带领以色列的几个长老,从百姓面前走过去。

6 我必在何烈的磐石那里,站在你面前。你要击打磐石,从磐石里必有流出来,使百姓可以摩西就在以色列的长老眼前这样行了。

7 他给那地方起名玛撒(就是试探的意思),又米利巴(就是争闹的意思);因以色列人争闹,又因他们试探耶和华,说:耶和华是在我们中间不是?

8 那时,亚玛力人在利非订,和以色列人争战。

9 摩西对约书亚:你为我们选出人来,出去和亚玛力人争战。明天我里要拿着的杖,站在山顶上。

10 於是约书亚照着摩西对他所的话行,和亚玛力人争战。摩西亚伦,与户珥都上了山顶。

11 摩西何时举以色列人就得胜,何时垂,亚玛力人就得胜。

12 摩西的发沉,他们就搬石头,放在他以,他就在上面。亚伦与户珥扶着他的个在这边,个在那边,他的就稳住,直到日落的时候。

13 约书亚用刀杀了亚玛力王和他的百姓。

14 耶和华摩西:我要将亚玛力的名号从全然涂抹了;你要将这话上作纪念,又念给约亚听。

15 摩西筑了一座,起名耶和华尼西(就是耶和华是我旌旗的意思),

16 耶和华已经起了誓,必世世代和亚玛力人争战。

   

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Under

  

In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the lower things have been separated and put away to protect the good, but in others, it can mean that a less exalted idea or good desire is supporting a more exalted one.

(Odkazy: Arcana Coelestia 4564 [1-2], 8610, 9656)

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Arcana Coelestia # 4564

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4564. 'And was buried below Bethel under an oak' means cast away for ever. This is clear from the meaning of 'being buried' as being cast away, for that which is buried is cast away; and from the meaning of 'under an oak' as for ever, dealt with above in 4552. 'Below Bethel' means outside the natural, for that which is said to be beneath or below is in the internal sense outside, 2148; 'Bethel' is the Divine Natural 4089, 4539.

[2] The implication of this is that with a person who is being regenerated, neither hereditary evil nor that of his own doing is removed in such a way as to disappear or be eliminated, but is merely separated and through the rearrangement effected by the Lord is cast away to the most outlying parts, 4551, 4552. It accordingly remains with that person, and does so for ever, but he is withheld from evil by the Lord and maintained in good. When this happens it seems as though evils have been cast away and the person has been purified from them or, as it is said, made righteous. All the angels of heaven confess that in their case, insofar as anything originates in themselves it is entirely evil and consequently false, but insofar as it originates in the Lord it is good and consequently true.

[3] People who have adopted any other notion concerning this matter, and who from the teaching they received while living in the world have become convinced that they have been made righteous and are in that case without sins, and so are holy, are taken back to the state where their evils reigned - both those of their own doing and those received through heredity. They are then kept in that state until they know from personal experience that of themselves they are nothing but evil and the good which had seemed to them to be their own came from the Lord, and that therefore it was not theirs but the Lord's. This is the situation with angels, as it is with the regenerate among men.

[4] But in the Lord's case it was different. He entirely removed, cast out, and cast away from Himself all hereditary evil from His mother, for being conceived from Jehovah He had no evil by heredity from His Father, only from His Mother. This is the difference; and this is what is meant by the Lord's being made Righteousness, the Holy itself, and the Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.