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申命记 27

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1 摩西以色列的长老吩咐百姓说:你们要遵守我今日所吩咐的一切诫命

2 你们过约但河,到了耶和华─你所赐你的,当要立起几块石头,墁上灰,

3 把这律法的一切在石头上。你过了河,可以进入耶和华─你所赐你流奶与蜜之,正如耶和华─你列祖之所应许你的。

4 你们过了约但河,就要在以巴路上照我今日所吩咐的,将这些石头立起来,墁上灰。

5 在那里要为耶和华─你的筑一座;在石头上不可动器。

6 要用没有凿过的石头耶和华─你,在上要将燔祭献给耶和华─你的

7 又要献平安祭,且在那里,在耶和华─你的面前欢乐。

8 你要将这律法的一切明明的石头上。

9 摩西祭司利未人晓谕以色列众人以色列阿,要默默静。你今日成为耶和华─你的百姓了。

10 所以要耶和华─你的话,遵行他的诫命律例,就是我今日所吩咐你的。

11 当日,摩西嘱咐百姓

12 你们过了约但河,西缅、利未、犹大、以萨迦、约瑟、便雅悯六个支派的人都要站在基利心上为百姓祝福

13 流便、迦得、亚设、西布伦、但、拿弗他利六个支派的人都要站在以巴路上宣布咒诅。

14 利未要向以色列高声

15 制造耶和华所憎恶的偶像,或雕刻,或铸造,就是工匠所做的,在暗中设立,那必受咒诅!百姓都要答应:阿们!

16 轻慢父母的,必受咒诅!百姓都要:阿们!

17 挪移邻舍地界的,必受咒诅!百姓都要:阿们!

18 使瞎子走差的,必受咒诅!百姓都要:阿们!

19 向寄居的和孤儿寡妇屈枉正直的,必受咒诅!百姓都要:阿们!

20 与继母行淫的,必受咒诅!因为掀开他父亲的衣襟。百姓都要:阿们!

21 淫合的,必受咒诅!百姓都要:阿们!

22 与异母同父,或异父同母的姊妹行淫的,必受咒诅!百姓都要:阿们!

23 与岳母行淫的,必受咒诅!百姓都要:阿们!

24 暗中杀人的,必受咒诅!百姓都要:阿们!

25 受贿赂害死无辜之人的,必受咒诅!百姓都要:阿们!

26 不坚守遵行这律法言语的,必受咒诅!百姓都要:阿们!

   

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Arcana Coelestia # 10405

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10405. And he received them from their hand. That this signifies things that favor what is their own, is evident from the signification of “receiving from the hand” of anyone as being to receive such things as are his, thus which belong to, or that favor, what is one’s own; for by the “hand” is signified the power or ability of man, and consequently whatever is his (see the places cited in n. 10019, 10082, 10041).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 9133

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9133. If finding the theft be found in his hand. That this signifies if there be anything remaining of truth and good by which restoration can be made, is evident from the signification of “finding there be found,” when said of the good or truth that has been taken away, which is signified by the “theft,” as being to remain; from the signification of “in his hand,” as being in his power (that “the hand” denotes power, see n. 878, 3387, 4931-4937, 5327, 5328, 5544, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8153, 8281; that “in his hand” also denotes that which appertains to him, will be seen below); and from the signification of “theft,” as being the good or the truth that has been taken away (n. 9125). From this it is plain that by “if finding the theft be found in his hand” is signified if there be anything remaining of good and truth. That it also means whereby restoration can be made, is because this verse treats of the restoration of the good and truth that have been taken away. The case herein is this. So long as a general affection of good remains, there always remains something by means of which any particular good that has been taken away may be restored, for particular goods and truths depend upon a general good (n. 920, 1040, 1316, 4269, 4325, 4329, 4345, 4383, 5208, 6115, 7131). That “in his hand” denotes whatever appertains to him, is because by “the hand” is signified power, and whatever is in anyone’s power appertains to him. Consequently by “the hand,” especially by “the right hand,” is signified the man himself. From all this it can be seen what is signified by “sitting at the right hand of the Father,” when this is said of the Lord, as being to be everything with the Father, thus to be the Father Himself; which is the same as to be in the Father and the Father in Him; and as all things that are His being the Father’s, and all that are the Father’s being His; as the Lord teaches in John 14:8-11; 17:10-11.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.