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申命记 27

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1 摩西以色列的长老吩咐百姓说:你们要遵守我今日所吩咐的一切诫命

2 你们过约但河,到了耶和华─你所赐你的,当要立起几块石头,墁上灰,

3 把这律法的一切在石头上。你过了河,可以进入耶和华─你所赐你流奶与蜜之,正如耶和华─你列祖之所应许你的。

4 你们过了约但河,就要在以巴路上照我今日所吩咐的,将这些石头立起来,墁上灰。

5 在那里要为耶和华─你的筑一座;在石头上不可动器。

6 要用没有凿过的石头耶和华─你,在上要将燔祭献给耶和华─你的

7 又要献平安祭,且在那里,在耶和华─你的面前欢乐。

8 你要将这律法的一切明明的石头上。

9 摩西祭司利未人晓谕以色列众人以色列阿,要默默静。你今日成为耶和华─你的百姓了。

10 所以要耶和华─你的话,遵行他的诫命律例,就是我今日所吩咐你的。

11 当日,摩西嘱咐百姓

12 你们过了约但河,西缅、利未、犹大、以萨迦、约瑟、便雅悯六个支派的人都要站在基利心上为百姓祝福

13 流便、迦得、亚设、西布伦、但、拿弗他利六个支派的人都要站在以巴路上宣布咒诅。

14 利未要向以色列高声

15 制造耶和华所憎恶的偶像,或雕刻,或铸造,就是工匠所做的,在暗中设立,那必受咒诅!百姓都要答应:阿们!

16 轻慢父母的,必受咒诅!百姓都要:阿们!

17 挪移邻舍地界的,必受咒诅!百姓都要:阿们!

18 使瞎子走差的,必受咒诅!百姓都要:阿们!

19 向寄居的和孤儿寡妇屈枉正直的,必受咒诅!百姓都要:阿们!

20 与继母行淫的,必受咒诅!因为掀开他父亲的衣襟。百姓都要:阿们!

21 淫合的,必受咒诅!百姓都要:阿们!

22 与异母同父,或异父同母的姊妹行淫的,必受咒诅!百姓都要:阿们!

23 与岳母行淫的,必受咒诅!百姓都要:阿们!

24 暗中杀人的,必受咒诅!百姓都要:阿们!

25 受贿赂害死无辜之人的,必受咒诅!百姓都要:阿们!

26 不坚守遵行这律法言语的,必受咒诅!百姓都要:阿们!

   

Ze Swedenborgových děl

 

Apocalypse Explained # 227

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227. (Verse 14) And unto the angel of the church of the Laodiceans write. That this signifies those who are in faith alone, that is, who are in faith separated from charity, is evident from the internal or spiritual sense of all the things that are written to the angel of this church. For what essential of the church is meant in what is written to each of the churches, can be seen only from that sense; for what is here written is prophetical, and all propheticals, like all things of the Word in general, are written by correspondences, in order that the conjunction of heaven with the church may be thereby effected. Conjunction is effected by correspondences; for heaven, or the angels of heaven, understand all things spiritually which man understands naturally, and between natural and spiritual things there is a perpetual correspondence; and by correspondences a conjunction is effected such as that which exists between the soul and the body. This is why the Word is written in such a style; for otherwise it would be without soul, or life, consequently there would be nothing of heaven in it, neither would the Divine be in it. Hence then it is that, from the internal or spiritual sense of what is written to each church, it is clear what essential of the church is meant. Thus it is evident that in what is written to the angel of this church, the subject treated of is those who are in faith alone separated from charity. It is said faith separated from charity, and by this is meant faith separated from life; for charity pertains to the life; therefore when faith is separated therefrom, it is not in the man, but outside him. For what resides in the memory only, and is taken thence into the thought, without entering into a man's will, and thence into act, is not within him but outside him; for the memory, and thought therefrom, is only as an outer court, by means of which there is entrance into the house: the house being the will. Such is faith alone, or faith separated from charity. (More may be seen concerning the nature of this faith, in The Doctrine of the New Jerusalem 108-122; also in the small work, The Last Judgment 33-39; and in the work, Heaven and Hell 270. 271, 364, 482, 526; also in the above explanation of the Apocalypse, n. 204, 211, 212, 213. Moreover, what is meant by charity and by neighbour, may be seen in The Doctrine of the New Jerusalem 84-107; in the work, Heaven and Hell 13-19, 528-535; and above, in the explanation, n. 182, 198, 213.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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John 13:20

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20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."