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阿摩司书 4

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1 你们住撒玛利亚如巴珊母的啊,当我的─你们欺负贫寒的,压碎穷乏的,对家:拿酒来,我们罢!

2 耶和华指着自己的圣洁起誓说:日子快到,人必用钩子将你们钩去,用鱼钩将你们馀剩的钩去。

3 你们各人必从破口直往前行,投入哈门。这是耶和华的。

4 以色列人哪,任你们往伯特利去犯罪,到吉甲加增罪过;每日早晨献上你们的祭物,每日奉上你们的十分之一

5 任你们献有的感谢祭,把甘心祭宣传报告给众人,因为是你们所喜的。这是耶和华的。

6 我使你们在一切城中牙齿乾净,在你们各处粮食缺乏,你们仍不归向我。这是耶和华的。

7 在收割的前,我使停止,不降在你们那里;我降在这城,不降在那城;这块地有,那块地无;无的就枯乾了。

8 这样,两城的人凑到城去找,却不足;你们仍不归向我。这是耶和华的。

9 我以旱风、霉烂攻击你们,你们园中许多菜蔬、葡萄树、无花果树橄榄树都被剪虫所;你们仍不归向我。这是耶和华的。

10 我降瘟疫在你们中间,像在埃及一样;用刀杀戮你们的少年人,使你们的马匹被掳掠,中尸首的臭气扑鼻;你们仍不归向我。这是耶和华的。

11 倾覆你们中间的城邑,如同我从前倾覆所多玛、蛾摩拉一样,使你们好像从火中抽出来的一根柴;你们仍不归向我。这是耶和华的。

12 以色列啊,我必向你如此行;以色列啊,我既这样行,你当预备迎见你的

13 那创、造、将心意指示人、使晨光变为幽暗、脚踏在处的,他的名是耶和华─万军之

   

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创世记 19:24

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24 当时,耶和华硫磺耶和华那里降与所多玛和蛾摩拉,

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Apocalypse Revealed # 700

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700. And its water was dried up, so that the way of the kings from the rising of the sun might be made ready. This symbolically means that the falsities in those reasonings were removed in the case of people who possess truths from the Lord that spring from goodness, and who are to be introduced into the New Church.

That the water was dried up means symbolically that the falsities in those interior reasonings were removed. Its being dried up symbolizes their removal - water symbolizing truths, and in an opposite sense falsities (nos. 50, 614), here the falsities in people's interior reasonings, because the water was the water of the river Euphrates, which symbolizes those reasonings (no. 699). The kings for whom the way was made ready symbolize people who possess truths from the Lord that spring from goodness (nos. 18, 483). The rising of the sun symbolizes the beginning of the New Church from the Lord, the same as morning (no. 151). Preparing the way symbolizes a preparation to introduce.

It is apparent from this that the water's being dried up, so that the way of the kings from the rising of the sun might be made ready, symbolically means that the falsities in their interior reasonings were removed in the case of people who possess truths from the Lord that spring from goodness, and who are to be introduced into the New Church.

[2] The context of this is as follows: The subject here is the final period or end of the present church and the establishment or beginning of a new church and its struggles. The people of the present church caught up in faith alone are meant by the dragon, beast, and false prophet, spoken of next, and their conflicts with people who will belong to the New Church are meant by the gathering of the kings of the earth to do battle. Those people who will belong to the New Church, on the other hand, with whom they will conflict, are meant by those for whom the water of the river Euphrates was dried up, so that the way of the kings from the rising of the sun might be made ready.

This involves an occurrence similar to one in the introduction of the children of Israel into the land of Canaan, with the difference that for the Israelites the river Jordan was dried up, while for the people here it is the river Euphrates. It is the river Euphrates for the people here because they use interior reasonings to carry on the conflict, reasonings that must be dried up, that is, removed, before the introduction can occur. This is also the reason that their interior reasonings are being exposed in this book. If they were not exposed, an unwitting person, no matter how intelligent, might easily be led astray.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.