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以西結書 45

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1 你們拈鬮分為業,要獻上一分給耶和華,長二萬五肘,寬一萬肘。這分以內,四圍都為

2 其中有作為所之地,長五肘,寬五肘,四面見方。四圍再有五十肘為郊野之地。

3 要以肘為度量地,長二萬五肘,寬一萬肘。其中有所,是至的。

4 這是全的一分,要歸與供所職事的祭司,就是親近事奉耶和華的,作為他們房屋所之

5 又有一分,長二萬五肘,寬一萬肘,要歸與在殿中供職的利未人,作為二十房屋之業。

6 也要分定屬城的地業,寬五肘,長二萬五肘,挨著那分供地,要歸以色列全家。

7 歸王之地要在供地和屬城之地的兩旁,就是供地和屬城之地的旁邊,西至西頭,東至東頭,從西到東,其長與每支派的分樣。

8 以色列中必歸王為業。我所立的王必不再欺壓我的民,卻要按支派將以色列家。

9 耶和華如此以色列的王啊,你們應當知足,要除掉強暴和搶奪的事,施行公平和公,不再勒索我的民。這是耶和華的。

10 你們要用公道天平、公道伊法、公道罷特。

11 伊法與罷特大小要樣。罷特可盛賀梅珥十分之一,伊法也可盛賀梅珥十分之一,都以賀梅珥的大小為準。

12 舍客勒二十季拉;二十舍客勒二十舍客勒十五舍客勒,為你們的彌那。

13 你們當獻的供物乃是這樣:一賀梅珥麥子要獻伊法分之一;一賀梅珥大麥要獻伊法分之一。

14 你們獻所分定的,按的罷特,一柯珥要獻罷特十分之一(原來罷特就是一賀梅珥)。

15 以色列滋潤的草場上每二中,要獻羔。這都可作素祭、燔祭、平安祭,為民贖罪。這是耶和華的。

16 的民都要奉上這供物給以色列中的王。

17 王的本分是在節期、朔、安息日,就是以色列家一切的節期,奉上燔祭、素祭、奠祭。他要預備贖祭、素祭、燔祭,和平安祭,為以色列家贖

18 耶和華如此:正日,你要取無殘疾的公牛犢,潔淨聖所。

19 祭司要取些贖祭牲的血,抹在殿的柱上和磴臺的角上,並內院的框上。

20 日(十士譯本是初一日)也要為誤犯罪的和愚蒙犯罪的如此行,為殿贖罪。

21 十四日,你們要守逾越節,守節七日,要無酵餅。

22 當日,王要為自己和國內的眾民預備一隻公牛作贖祭。

23 這節的日,每日他要為耶和華預備無殘疾的公牛隻、公綿隻為燔祭。每日又要預備公山羊一隻為贖祭。

24 他也要預備素祭,就是為一隻公牛同獻一伊法細麵,為一隻公綿同獻一伊法細麵,每一伊法細麵加

25 十五日守節的時候,日他都要如此行,照逾越節的贖祭、燔祭、素祭,和的條例一樣。

   

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Apocalypse Revealed # 904

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904. 21:15 And he who talked with me had a gold reed to measure the city, its gates, and its wall. This symbolically means that to people who possess the goodness of love, the Lord grants a faculty for understanding and knowing the nature of the Lord's New Church as regards its doctrine and its introductory truths, and as regards the Word from which they are drawn.

He who spoke with me symbolizes the Lord speaking from heaven, because it was an angel speaking, one of the seven angels who had the seven bowls mentioned in verse 9, who means the Lord speaking from heaven (no. 895). A reed symbolizes a power or ability springing from the goodness of love - a reed symbolizing power or ability (no. 485), and gold the goodness of love (nos. 211, 726). To measure means, symbolically, to learn the character of a thing, thus to understand and know it (no. 486). The city, the holy Jerusalem, symbolizes the church in respect to its doctrine (nos. 879, 880). Its gates symbolize concepts of truth and goodness from the Word's literal sense, which are truths and goods owing to the spiritual life in them (no. 899). And the wall symbolizes the Word in its literal sense from which the doctrine and concepts come (no. 898).

It is apparent from this that "he who talked with me had a gold reed to measure the city, its gates, and its wall," symbolically means that to people who possess the goodness of love, the Lord grants a faculty for understanding and knowing the nature of the Lord's New Church as regards its doctrine and its introductory truths, and as regards the Word from which they are drawn.

[2] These symbolic meanings cannot be seen at all in the literal sense, for one sees in it only that an angel speaking with John had a gold reed with which to measure the city and its gates and wall. But even so, that these words contain another meaning, a spiritual meaning, is clearly apparent from the fact that the city Jerusalem does not mean a real city, but the church. Consequently everything said about Jerusalem as a city symbolizes such things as have to do with the church, and everything having to do with the church is, in itself, spiritual.

Such a spiritual meaning is present also in what is said in chapter 11 above, where we are told the following:

I was given a reed like a measuring rod. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there." (Revelation 11:1)

A similar spiritual meaning is present, too, in everything that the angel measured with a reed in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48. Also in these verses in Zechariah:

I raised my eyes and looked, and behold, a man with a measuring line in his hand. So I said, "Where are you going?" And he said to me, "To measure Jerusalem, to see what its width is and what its length." (Zechariah 2:1-2)

Indeed, such a spiritual meaning is present in everything connected with the Tabernacle and in everything connected with the Temple in Jerusalem, whose measurements we are told, and also in the measurements themselves. And yet nothing of this can be seen in the literal sense.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.